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	<title>Comments on: Back to God with Camille Paglia</title>
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	<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/</link>
	<description>Christopher Lydon in conversation on arts, ideas and politics</description>
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		<title>By: Link Hoppers Contextual Ad System. &#124; 7Wins.eu</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-132989</link>
		<dc:creator>Link Hoppers Contextual Ad System. &#124; 7Wins.eu</dc:creator>
		<pubDate>Thu, 05 Jun 2008 23:43:15 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-132989</guid>
		<description>[...] ernal, nofollow&quot;&gt; 			Climate Audit - by Steve McIntyre			 » The Minnesota Dam Nation		Open Source  » Blog Archive   » Back to God with Camille Pag [...]</description>
		<content:encoded><![CDATA[<p>[...] ernal, nofollow&#8221;&gt;<br />
 			Climate Audit &#8211; by Steve McIntyre			 » The Minnesota Dam Nation		Open Source  » Blog Archive   » Back to God with Camille Pag [...]</p>
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		<title>By: The Boar&#8217;s Head Tavern &#187;</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-96227</link>
		<dc:creator>The Boar&#8217;s Head Tavern &#187;</dc:creator>
		<pubDate>Fri, 25 Jan 2008 18:53:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-96227</guid>
		<description>[...]  nation, or heroin, which has come back with a vengeance. She said that in 1995. Check out this interview last year. But Bill&#8217;s and Michael&#8217;s points are right o [...]</description>
		<content:encoded><![CDATA[<p>[...]  nation, or heroin, which has come back with a vengeance. She said that in 1995. Check out this interview last year. But Bill&#8217;s and Michael&#8217;s points are right o [...]</p>
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		<title>By: Potter</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-54567</link>
		<dc:creator>Potter</dc:creator>
		<pubDate>Fri, 27 Apr 2007 23:08:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-54567</guid>
		<description>Finally we agree RC21.</description>
		<content:encoded><![CDATA[<p>Finally we agree RC21.</p>
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		<title>By: rc21</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-54124</link>
		<dc:creator>rc21</dc:creator>
		<pubDate>Wed, 25 Apr 2007 17:54:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-54124</guid>
		<description>Camille must be pretty cool if she is drawing criticism from both the right and the left. I say rock on  Camille.</description>
		<content:encoded><![CDATA[<p>Camille must be pretty cool if she is drawing criticism from both the right and the left. I say rock on  Camille.</p>
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		<title>By: Nick</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-53220</link>
		<dc:creator>Nick</dc:creator>
		<pubDate>Sun, 22 Apr 2007 08:06:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-53220</guid>
		<description>I just moments ago listened to a half-hour dialogue on BBC radio between an &#039;interviewer&#039; (if that isn&#039;t an utterly preposterous term for him) and an articulate defender of monotheistic religion (Judaism, in this instance).
Not &lt;i&gt;one&lt;/i&gt; of the interviewee&#039;s replies weren&#039;t variants on the &#039;God works in mysterious ways&#039; evasion.  &lt;b&gt;Not one.&lt;/b&gt;  No matter how beautufully phrased and disguised.
When the hell are we going to call this eternally predictable ruse what it is -- a &lt;i&gt;sham&lt;/i&gt; -- instead of thanking the interviewees for their time???</description>
		<content:encoded><![CDATA[<p>I just moments ago listened to a half-hour dialogue on BBC radio between an &#8216;interviewer&#8217; (if that isn&#8217;t an utterly preposterous term for him) and an articulate defender of monotheistic religion (Judaism, in this instance).<br />
Not <i>one</i> of the interviewee&#8217;s replies weren&#8217;t variants on the &#8216;God works in mysterious ways&#8217; evasion.  <b>Not one.</b>  No matter how beautufully phrased and disguised.<br />
When the hell are we going to call this eternally predictable ruse what it is &#8212; a <i>sham</i> &#8212; instead of thanking the interviewees for their time???</p>
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		<title>By: pmalkus</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50930</link>
		<dc:creator>pmalkus</dc:creator>
		<pubDate>Wed, 18 Apr 2007 03:58:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50930</guid>
		<description>This was the worst show I&#039;ve heard on Open Source!  Many of the contributors above have expressed the nature of my disappointment: unsupported arguments, incoherent rationales, trivializing of opposing views, and grotesque self-aggrandizing.  Some interesting ideas were brought up, but none were discussed in the depth or with the intellectual honesty I&#039;ve come to expect from Open Source.</description>
		<content:encoded><![CDATA[<p>This was the worst show I&#8217;ve heard on Open Source!  Many of the contributors above have expressed the nature of my disappointment: unsupported arguments, incoherent rationales, trivializing of opposing views, and grotesque self-aggrandizing.  Some interesting ideas were brought up, but none were discussed in the depth or with the intellectual honesty I&#8217;ve come to expect from Open Source.</p>
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		<title>By: lptrixiemale</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50537</link>
		<dc:creator>lptrixiemale</dc:creator>
		<pubDate>Sun, 15 Apr 2007 17:15:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50537</guid>
		<description>So the web is like a glacier flattening the traditional process of making art? unavoidable perhaps. Is the lament because CP may be dead before she can enjoy whatever good result may come of it? Perhaps she should retire to upstate New York and enjoy the beauty created in the midst of the Caveman&#039;s suffering?

Credit to Ibertaux for giving a more concrete comment than I am able to.</description>
		<content:encoded><![CDATA[<p>So the web is like a glacier flattening the traditional process of making art? unavoidable perhaps. Is the lament because CP may be dead before she can enjoy whatever good result may come of it? Perhaps she should retire to upstate New York and enjoy the beauty created in the midst of the Caveman&#8217;s suffering?</p>
<p>Credit to Ibertaux for giving a more concrete comment than I am able to.</p>
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		<title>By: plnelson</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50529</link>
		<dc:creator>plnelson</dc:creator>
		<pubDate>Sun, 15 Apr 2007 15:41:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50529</guid>
		<description>&lt;i&gt;I just donâ€™t understand the animus that Paglia evokes, mostly from males I notice.&lt;/i&gt;

I haven&#039;t noticed this.   Most of the complaints I&#039;ve seen about her seem to come from feminists.

For the record, I&#039;m male and I&#039;m a Paglia fan.   One thing I like about her is that, just like her, I am spiritually aligned with liberals and progressives on most things but I also reserve most of my criticism for them.   Like Paglia I&#039;m an iconoclast.

I also agree with her on religion - I&#039;m not the least bit religious but as an artist I recognize the value it has in stimulating an artistic appreciation for the ineffable,  a sense of awe and wonder.    My major artistic influences are the late Renaissance and Baroque, EVEN when my subject happens to be a female nude with piercings.

Another thing I like about her is that she recognizes and respects the power of the erotic and the sexual as the animating force that it &lt;b&gt;is&lt;/b&gt; in art and culture.    It&#039;s probably on that count that she has taken the most flack, especially from feminists and conservatives.</description>
		<content:encoded><![CDATA[<p><i>I just donâ€™t understand the animus that Paglia evokes, mostly from males I notice.</i></p>
<p>I haven&#8217;t noticed this.   Most of the complaints I&#8217;ve seen about her seem to come from feminists.</p>
<p>For the record, I&#8217;m male and I&#8217;m a Paglia fan.   One thing I like about her is that, just like her, I am spiritually aligned with liberals and progressives on most things but I also reserve most of my criticism for them.   Like Paglia I&#8217;m an iconoclast.</p>
<p>I also agree with her on religion &#8211; I&#8217;m not the least bit religious but as an artist I recognize the value it has in stimulating an artistic appreciation for the ineffable,  a sense of awe and wonder.    My major artistic influences are the late Renaissance and Baroque, EVEN when my subject happens to be a female nude with piercings.</p>
<p>Another thing I like about her is that she recognizes and respects the power of the erotic and the sexual as the animating force that it <b>is</b> in art and culture.    It&#8217;s probably on that count that she has taken the most flack, especially from feminists and conservatives.</p>
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		<title>By: Potter</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50507</link>
		<dc:creator>Potter</dc:creator>
		<pubDate>Sun, 15 Apr 2007 12:12:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50507</guid>
		<description>Tbrucia- you make my point. It&#039;s all about her style, her delivery. 

The &quot;I&#039;&#039;s don&#039;t bother me.  She does have a stuttery staccato delivery-not really stuttering..does not bother me either. The excessive labeling did catch my attention. BUT as Steven sort of points out she is equal-opportunity in her criticism-she is trying to negotiate -to bring opposing views closer. At the moment we are stuck in these categories- she accepts them and goes from there. The alternative is to deny they exist.

Maybe Steven is right, this may be the wrong cultural moment for this &quot;schtick&quot; - OR maybe it is exactly the right one.  

There are almost 700  responses to her cirst column at Salon.com BTW!</description>
		<content:encoded><![CDATA[<p>Tbrucia- you make my point. It&#8217;s all about her style, her delivery. </p>
<p>The &#8220;I&#8217;&#8217;s don&#8217;t bother me.  She does have a stuttery staccato delivery-not really stuttering..does not bother me either. The excessive labeling did catch my attention. BUT as Steven sort of points out she is equal-opportunity in her criticism-she is trying to negotiate -to bring opposing views closer. At the moment we are stuck in these categories- she accepts them and goes from there. The alternative is to deny they exist.</p>
<p>Maybe Steven is right, this may be the wrong cultural moment for this &#8220;schtick&#8221; &#8211; OR maybe it is exactly the right one.  </p>
<p>There are almost 700  responses to her cirst column at Salon.com BTW!</p>
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		<title>By: Steven Augustine</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50501</link>
		<dc:creator>Steven Augustine</dc:creator>
		<pubDate>Sun, 15 Apr 2007 08:47:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50501</guid>
		<description>&quot;Flamboyant displays of â€œopen mindednessâ€ are not at the moment appreciated if being â€œopen mindedâ€ means taking certain figures from the for-all-intents-and-purposes â€œevilâ€ Right seriously...&quot;

Better clarify. By &quot;taking [them]...seriously&quot; I mean *giving their worldviews equal time or consideration*. Certainly, these figures from the Right have to be taken as seriously as one would take a loaded gun or a rabid pitbull.</description>
		<content:encoded><![CDATA[<p>&#8220;Flamboyant displays of â€œopen mindednessâ€ are not at the moment appreciated if being â€œopen mindedâ€ means taking certain figures from the for-all-intents-and-purposes â€œevilâ€ Right seriously&#8230;&#8221;</p>
<p>Better clarify. By &#8220;taking [them]&#8230;seriously&#8221; I mean *giving their worldviews equal time or consideration*. Certainly, these figures from the Right have to be taken as seriously as one would take a loaded gun or a rabid pitbull.</p>
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		<title>By: Steven Augustine</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50495</link>
		<dc:creator>Steven Augustine</dc:creator>
		<pubDate>Sun, 15 Apr 2007 07:15:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50495</guid>
		<description>Potter:

&quot;I just donâ€™t understand the animus that Paglia evokes...&quot; 

Well, I think Paglia chose the wrong cultural moment to indulge in her non-partisanship schtick, for one thing; while Dems vs Reps is a false dichotomy (both sides are now phenomena of the right), the battle to rescue democratic principles (and life on earth itself) is very much Left vs Right, since the Right have proven themselves to be a shockingly destructive force. Flamboyant displays of &quot;open mindedness&quot; are not at the moment appreciated if being &quot;open minded&quot; means taking certain figures from the for-all-intents-and-purposes &quot;evil&quot; Right seriously. Ditto with &quot;religion&quot;, that source of so very little 21st century good and so very much blood and misery. 

I think some academics are able to handle a brief dip in the limelight (Sontag springs to mind) relatively well, while others are somewhat deranged by it. Not being French, I&#039;m not sure if BHL&#039;s taste of pop has had the affect on him that it seems to have had on Paglia (she sometimes seems to betray the bizarre fear that teenage boys will find her irrelevant; *of course* they&#039;ve never heard of her) but I wouldn&#039;t be surprised.</description>
		<content:encoded><![CDATA[<p>Potter:</p>
<p>&#8220;I just donâ€™t understand the animus that Paglia evokes&#8230;&#8221; </p>
<p>Well, I think Paglia chose the wrong cultural moment to indulge in her non-partisanship schtick, for one thing; while Dems vs Reps is a false dichotomy (both sides are now phenomena of the right), the battle to rescue democratic principles (and life on earth itself) is very much Left vs Right, since the Right have proven themselves to be a shockingly destructive force. Flamboyant displays of &#8220;open mindedness&#8221; are not at the moment appreciated if being &#8220;open minded&#8221; means taking certain figures from the for-all-intents-and-purposes &#8220;evil&#8221; Right seriously. Ditto with &#8220;religion&#8221;, that source of so very little 21st century good and so very much blood and misery. </p>
<p>I think some academics are able to handle a brief dip in the limelight (Sontag springs to mind) relatively well, while others are somewhat deranged by it. Not being French, I&#8217;m not sure if BHL&#8217;s taste of pop has had the affect on him that it seems to have had on Paglia (she sometimes seems to betray the bizarre fear that teenage boys will find her irrelevant; *of course* they&#8217;ve never heard of her) but I wouldn&#8217;t be surprised.</p>
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		<title>By: tbrucia</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50476</link>
		<dc:creator>tbrucia</dc:creator>
		<pubDate>Sun, 15 Apr 2007 03:07:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50476</guid>
		<description>I couldn&#039;t initially place why I intensely disliked Paglia on ROS, but it finally hit me.  First was her incessant use of the word I, I, I, I, I...  (I only wish I had the time to count how many times she used the first person singular in the course of the show.)  Another thing that was immensely distracting was her inability to get through sentences without stammering.  I&#039;d read a bit of what she&#039;d written, and was very disappointed to hear her speaking -- not what I&#039;d expected.  Third, and last, was her use of those tired labels: patriarchy, progressive, conservative, etc.  Paglia (and Kurt Vonnegut&#039;s death) prompted me to look up the following passage from Cat&#039;s Cradle: &quot;Hazel&#039;s obsession with Hoosiers around the world was a textbook example of a false karass... a textbook example of what Bokonon calls a granfalloon.  Other examples of granfalloons are the Communist party, the Daughters of the American Revolution, the General Electric Company, the International Order of Odd Fellows -- and any nation, anytime, anywhere.  As Bokonon invites us to sing along with him:  If you wish to study a granfalloon, Just remove the skin of a toy balloon.&quot; -- I suppose I could admit Paglia provoked thoughts in my head, but most were hostile ones about her -- her obvious obsession given her unremitting use of the personal pronoun.</description>
		<content:encoded><![CDATA[<p>I couldn&#8217;t initially place why I intensely disliked Paglia on ROS, but it finally hit me.  First was her incessant use of the word I, I, I, I, I&#8230;  (I only wish I had the time to count how many times she used the first person singular in the course of the show.)  Another thing that was immensely distracting was her inability to get through sentences without stammering.  I&#8217;d read a bit of what she&#8217;d written, and was very disappointed to hear her speaking &#8212; not what I&#8217;d expected.  Third, and last, was her use of those tired labels: patriarchy, progressive, conservative, etc.  Paglia (and Kurt Vonnegut&#8217;s death) prompted me to look up the following passage from Cat&#8217;s Cradle: &#8220;Hazel&#8217;s obsession with Hoosiers around the world was a textbook example of a false karass&#8230; a textbook example of what Bokonon calls a granfalloon.  Other examples of granfalloons are the Communist party, the Daughters of the American Revolution, the General Electric Company, the International Order of Odd Fellows &#8212; and any nation, anytime, anywhere.  As Bokonon invites us to sing along with him:  If you wish to study a granfalloon, Just remove the skin of a toy balloon.&#8221; &#8212; I suppose I could admit Paglia provoked thoughts in my head, but most were hostile ones about her &#8212; her obvious obsession given her unremitting use of the personal pronoun.</p>
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		<title>By: Potter</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50474</link>
		<dc:creator>Potter</dc:creator>
		<pubDate>Sun, 15 Apr 2007 01:27:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50474</guid>
		<description>Steven- okay- (wink wink) so why didn&#039;t you post as Ann Ominous/  Anyway I am relieved that my interpretation is not only mine.

I  just don&#039;t understand  the animus that Paglia evokes, mostly from males I notice.  I could be wrong about that observation. Any ideas? I think it&#039;s rather irrational. It&#039;s not based on her ideas... not really. The complaints about her are about her persona and that she is not original in what she is saying( which I disagree about). Also- and this is true- she is contradictory or inconsistant. ( I can live with that...) I don&#039;t need her to be consistant. Stimulating, thought provoking is enough. She has her head stuck in pop culture and she has thoughts about it and I don&#039;t.</description>
		<content:encoded><![CDATA[<p>Steven- okay- (wink wink) so why didn&#8217;t you post as Ann Ominous/  Anyway I am relieved that my interpretation is not only mine.</p>
<p>I  just don&#8217;t understand  the animus that Paglia evokes, mostly from males I notice.  I could be wrong about that observation. Any ideas? I think it&#8217;s rather irrational. It&#8217;s not based on her ideas&#8230; not really. The complaints about her are about her persona and that she is not original in what she is saying( which I disagree about). Also- and this is true- she is contradictory or inconsistant. ( I can live with that&#8230;) I don&#8217;t need her to be consistant. Stimulating, thought provoking is enough. She has her head stuck in pop culture and she has thoughts about it and I don&#8217;t.</p>
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		<title>By: Steven Augustine</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50465</link>
		<dc:creator>Steven Augustine</dc:creator>
		<pubDate>Sun, 15 Apr 2007 00:17:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50465</guid>
		<description>PS I agree with your reading of it.
PPS Perhaps you&#039;ve enjoyed my work as &quot;Humbled Humbert&quot;, &quot;Natural Lee,&quot; and one or two others in the Salon comment threads as well...</description>
		<content:encoded><![CDATA[<p>PS I agree with your reading of it.<br />
PPS Perhaps you&#8217;ve enjoyed my work as &#8220;Humbled Humbert&#8221;, &#8220;Natural Lee,&#8221; and one or two others in the Salon comment threads as well&#8230;</p>
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		<title>By: Steven Augustine</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50464</link>
		<dc:creator>Steven Augustine</dc:creator>
		<pubDate>Sun, 15 Apr 2007 00:14:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50464</guid>
		<description>Potter:

Ann and I are *very* close...&quot;she&quot; allows me to take credit for this one. Okay?</description>
		<content:encoded><![CDATA[<p>Potter:</p>
<p>Ann and I are *very* close&#8230;&#8221;she&#8221; allows me to take credit for this one. Okay?</p>
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		<title>By: Potter</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50462</link>
		<dc:creator>Potter</dc:creator>
		<pubDate>Sat, 14 Apr 2007 23:16:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50462</guid>
		<description>FYI--Steven Augustine did not write that- it&#039;s by Ann Ominous, a Salon letter, (and should have been as a complete quote,  re Paglia&#039;s first  return column &quot;Camille&#039;s Back&quot;. I read it as extreme sarcasm (because of the last line) and I agree with the point. That&#039;s how I prefer to read it- but I may be wrong. Thanks to the poster SA in any case.</description>
		<content:encoded><![CDATA[<p>FYI&#8211;Steven Augustine did not write that- it&#8217;s by Ann Ominous, a Salon letter, (and should have been as a complete quote,  re Paglia&#8217;s first  return column &#8220;Camille&#8217;s Back&#8221;. I read it as extreme sarcasm (because of the last line) and I agree with the point. That&#8217;s how I prefer to read it- but I may be wrong. Thanks to the poster SA in any case.</p>
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		<title>By: plnelson</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50436</link>
		<dc:creator>plnelson</dc:creator>
		<pubDate>Sat, 14 Apr 2007 16:26:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50436</guid>
		<description>I just wanted to say that I thought Steven Augustine&#039;s post was so well-written and such an interesting, entertaining and provocative piece of political poetry or maybe agit-prop that I hope they don&#039;t take it down despite some of the language and imagery he employed, and despite the fact that I hardly agree with word in it.</description>
		<content:encoded><![CDATA[<p>I just wanted to say that I thought Steven Augustine&#8217;s post was so well-written and such an interesting, entertaining and provocative piece of political poetry or maybe agit-prop that I hope they don&#8217;t take it down despite some of the language and imagery he employed, and despite the fact that I hardly agree with word in it.</p>
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		<title>By: Steven Augustine</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50414</link>
		<dc:creator>Steven Augustine</dc:creator>
		<pubDate>Sat, 14 Apr 2007 08:26:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50414</guid>
		<description>As someone wrote to/about Ms. Paglia on another comment thread under the amusing pseudonym of Ann Ominous, with the heading &quot;Pander-Mania&quot;:

&quot;At the Popeye&#039;s drive-through (where I was ordering Cajun wings), I blurted in agitation to the window lady, &quot;Anna Nicole Smith just dropped dead -- tell everyone!&quot; -- which she promptly did. The staff inside (all African-American) were startled and incredulous.&quot;

---And then the minimum-wage-earning, grease-stained, bottom-feeding, disenfranchised, reviled, ridiculed, uneducated and unwelcome members of America&#039;s congenital slavery-spawned underclass were so moved by your boundary-crossing gesture of pop-swill solidarity that they sang a gospel song of transcendance and redemption for the dead fat drug-saturated talent-free redneck cock-sucking white lady, right?

&quot;â€¦it was Sean Hannity&#039;s lively show that tipped me off to the Code Pink video with Hillary. And Rush Limbaugh, who fathered the radio boom, features Paul Shanklin&#039;s brilliant parodies -- such as his recent, full-throated version of Lerner and Loew&#039;s song &#039;They Call the Wind Maria&#039; (pronounced &#039;Mar-eye-ah&#039;), which became John Kerry singing &#039;They Call the U.S. Pariah.&#039; I was in stitches.&quot;

---Because you&#039;re so fair-mindedly non-partisanly above it all that you aren&#039;t *nauseated* by the very voices of the venal, creepy, napalm-smooth cheerleaders of a slime-drenched cannibal/vampire junta responsible not only for hundreds of thousands of unnecessary deaths but also for the Stalinist zeitgeist of modern American &#039;life&#039;, and debasement of the notions of truth, freedom of speech and justice in the West, meanwhile destabilizing doomsday flashpoints around the planet and inspiring a virulent anti-American bloodlust in the middle east it will take centuries to neutralize, right?

&quot;Though I am a professed atheist, I have been arguing for 20 years that the study of world religions should be basic to the university core curriculum.&quot;

---Because none of us sane, enlightenment-tutored agnostics have been through enough of a hideous flaming shitstorm of life-hating, pleasure-damning, terroristic onslaughts and cultural fallout from zealots of every possible nutjob Darwin-denying, woman-stoning, infidel-decapitating, child-shooting, nigger-hanging, abortion-clinic-bombing stripe for the past sixty years so we need it all rubbed in our faces as an institutionally-validated view of reality, right?

You&#039;re so COOL, you out-of-touch, phony, desperate-for-attention (and relevance) pseudo-intellectual yuppie muff-munching harpy shill!

(Is *that* what you wanted to hear?)</description>
		<content:encoded><![CDATA[<p>As someone wrote to/about Ms. Paglia on another comment thread under the amusing pseudonym of Ann Ominous, with the heading &#8220;Pander-Mania&#8221;:</p>
<p>&#8220;At the Popeye&#8217;s drive-through (where I was ordering Cajun wings), I blurted in agitation to the window lady, &#8220;Anna Nicole Smith just dropped dead &#8212; tell everyone!&#8221; &#8212; which she promptly did. The staff inside (all African-American) were startled and incredulous.&#8221;</p>
<p>&#8212;And then the minimum-wage-earning, grease-stained, bottom-feeding, disenfranchised, reviled, ridiculed, uneducated and unwelcome members of America&#8217;s congenital slavery-spawned underclass were so moved by your boundary-crossing gesture of pop-swill solidarity that they sang a gospel song of transcendance and redemption for the dead fat drug-saturated talent-free redneck cock-sucking white lady, right?</p>
<p>&#8220;â€¦it was Sean Hannity&#8217;s lively show that tipped me off to the Code Pink video with Hillary. And Rush Limbaugh, who fathered the radio boom, features Paul Shanklin&#8217;s brilliant parodies &#8212; such as his recent, full-throated version of Lerner and Loew&#8217;s song &#8216;They Call the Wind Maria&#8217; (pronounced &#8216;Mar-eye-ah&#8217;), which became John Kerry singing &#8216;They Call the U.S. Pariah.&#8217; I was in stitches.&#8221;</p>
<p>&#8212;Because you&#8217;re so fair-mindedly non-partisanly above it all that you aren&#8217;t *nauseated* by the very voices of the venal, creepy, napalm-smooth cheerleaders of a slime-drenched cannibal/vampire junta responsible not only for hundreds of thousands of unnecessary deaths but also for the Stalinist zeitgeist of modern American &#8216;life&#8217;, and debasement of the notions of truth, freedom of speech and justice in the West, meanwhile destabilizing doomsday flashpoints around the planet and inspiring a virulent anti-American bloodlust in the middle east it will take centuries to neutralize, right?</p>
<p>&#8220;Though I am a professed atheist, I have been arguing for 20 years that the study of world religions should be basic to the university core curriculum.&#8221;</p>
<p>&#8212;Because none of us sane, enlightenment-tutored agnostics have been through enough of a hideous flaming shitstorm of life-hating, pleasure-damning, terroristic onslaughts and cultural fallout from zealots of every possible nutjob Darwin-denying, woman-stoning, infidel-decapitating, child-shooting, nigger-hanging, abortion-clinic-bombing stripe for the past sixty years so we need it all rubbed in our faces as an institutionally-validated view of reality, right?</p>
<p>You&#8217;re so COOL, you out-of-touch, phony, desperate-for-attention (and relevance) pseudo-intellectual yuppie muff-munching harpy shill!</p>
<p>(Is *that* what you wanted to hear?)</p>
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		<title>By: hurley</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50412</link>
		<dc:creator>hurley</dc:creator>
		<pubDate>Sat, 14 Apr 2007 07:57:38 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50412</guid>
		<description>Potter: A friend writes:
I read Paglia, and overcame some of my prejudices against her.  I can&#039;t think with or about, and have no opinions about, such large generalizations, &amp; have no idea whether or not the New Age or anything else engaged with the structures, functions and meanings of the enduring substrate of society and culture.  I sense it as decorative more than structural.  I wouldn&#039;t argue with her about details--she is shallow about Suzuki, where I know something, so maybe she is as shallow about stuff I know nothing about.  She&#039;s covering my life-time, but I didn&#039;t recognize much of my experience, but maybe I repress with false consciousness, bad faith, inauthenticity, and my other charms I plead guilty to.  My interest is in logic--the logic which can&#039;t prevent this dimension of religious or spiritual thinking, but which at the same time can&#039;t control what it must allow--can&#039;t offer criteria for thought within non-material and even idealist realms.  The transcendentals cannot be eliminated, or even refuted; the immanences are insufficient and do not exclude or obviate the transcendentals.  Christianity in its uncanny wisdom has the transcendental unknowable God enter the world in the persona of a man, Jesus, who will, uncannily for a god, suffer &amp; die: Wholly God, Wholly Man, is Wholly Transcendental, Wholly Immanent.  Wow!!  Oh that Incarnation!!  That doubling is impregnable &amp; irrefutable.  I am typing in the dark, so before I go turn on a light, a mention of the problem for the materialist, yet the opportunity for the spiritualist: transcendentals are predicable of each other, so if you affirm one transcendental term, as I think you must, then you have no grounds for and no method for preventing a slide into and fusion with other transcendentals.</description>
		<content:encoded><![CDATA[<p>Potter: A friend writes:<br />
I read Paglia, and overcame some of my prejudices against her.  I can&#8217;t think with or about, and have no opinions about, such large generalizations, &amp; have no idea whether or not the New Age or anything else engaged with the structures, functions and meanings of the enduring substrate of society and culture.  I sense it as decorative more than structural.  I wouldn&#8217;t argue with her about details&#8211;she is shallow about Suzuki, where I know something, so maybe she is as shallow about stuff I know nothing about.  She&#8217;s covering my life-time, but I didn&#8217;t recognize much of my experience, but maybe I repress with false consciousness, bad faith, inauthenticity, and my other charms I plead guilty to.  My interest is in logic&#8211;the logic which can&#8217;t prevent this dimension of religious or spiritual thinking, but which at the same time can&#8217;t control what it must allow&#8211;can&#8217;t offer criteria for thought within non-material and even idealist realms.  The transcendentals cannot be eliminated, or even refuted; the immanences are insufficient and do not exclude or obviate the transcendentals.  Christianity in its uncanny wisdom has the transcendental unknowable God enter the world in the persona of a man, Jesus, who will, uncannily for a god, suffer &amp; die: Wholly God, Wholly Man, is Wholly Transcendental, Wholly Immanent.  Wow!!  Oh that Incarnation!!  That doubling is impregnable &amp; irrefutable.  I am typing in the dark, so before I go turn on a light, a mention of the problem for the materialist, yet the opportunity for the spiritualist: transcendentals are predicable of each other, so if you affirm one transcendental term, as I think you must, then you have no grounds for and no method for preventing a slide into and fusion with other transcendentals.</p>
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		<title>By: hurley</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50327</link>
		<dc:creator>hurley</dc:creator>
		<pubDate>Fri, 13 Apr 2007 17:04:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50327</guid>
		<description>pinelson says:

BTW, itâ€™s spelled â€œciaoâ€œ

Ma dai. Many Italians sign off their e-mails and SMS just as herbertbrowne did. &quot;Chow mein&quot; especially popular.</description>
		<content:encoded><![CDATA[<p>pinelson says:</p>
<p>BTW, itâ€™s spelled â€œciaoâ€œ</p>
<p>Ma dai. Many Italians sign off their e-mails and SMS just as herbertbrowne did. &#8220;Chow mein&#8221; especially popular.</p>
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		<title>By: plnelson</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50323</link>
		<dc:creator>plnelson</dc:creator>
		<pubDate>Fri, 13 Apr 2007 16:21:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50323</guid>
		<description>&lt;i&gt;Iâ€™M not promulgating post-modern, post-structuralism anywhere at allâ€¦ not at allâ€¦ no wayâ€¦ OK? chow ^..^ &lt;/i&gt;


BTW, it&#039;s spelled &quot;&lt;b&gt;ciao&lt;/b&gt;&quot;</description>
		<content:encoded><![CDATA[<p><i>Iâ€™M not promulgating post-modern, post-structuralism anywhere at allâ€¦ not at allâ€¦ no wayâ€¦ OK? chow ^..^ </i></p>
<p>BTW, it&#8217;s spelled &#8220;<b>ciao</b>&#8220;</p>
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		<title>By: herbert browne</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50266</link>
		<dc:creator>herbert browne</dc:creator>
		<pubDate>Fri, 13 Apr 2007 06:51:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50266</guid>
		<description>A penny a pound... I may have to get one, meself- what a bargain!
OK... I&#039;ve been throught the &quot;Cults &amp; Cosmic&quot; brew (haha) a couple of times... and find, in the conclusion, a plug for her curriculum, circa 1990, to do with comparative religions examined as cultural artifacts- and an examination of the Sacred Texts (essentially a &quot;back to basics&quot; approach) with art history &amp; archaeology thrown (throne?) in... and I&#039;m wondering (since she never brought it up) if she&#039;d like to borrow my audio tape series of Joseph Campbell lectures. She&#039;s All Over the place- right to the end- contradictory as ever- producing a sense of appreciation for &quot;New Age&quot; modalities in one paragraph , and then sic&#039;ing her Big Dog, Science, (recovering from its wounds at the hands of the post-structural loonies) on the New Agers &amp; their &quot;mumbo jumbo&quot;. The opening sentence to the Conclusion bears repeating, over &amp; over again- and mayber should be inscribed over the doorway to every Humanities lecture hall in N. America... just priceless! If you could make a broom that sweeps as broadly as hers, you&#039;d need, maybe, one per continent. I considered going through again and copying out every cannonade of hers... the whole thing... and see if there were some underlying profundity there- if it could be read like poetry, maybe- or if it would make the perfect dialog for a character at the edge of the stage in a play, &quot;The 60s- Front to Back&quot;- a &quot;Stage Manager&quot; type. Maybe I will, too... after I get some sleep (&amp; weed the garden, tomorrow- first things first). 
She covered the modern &quot;cults&quot; &amp; new sects &amp; reorganized faiths pretty well, but I was surprised that no mention was made of Soka Gakkai Buddhism, which continues to have a pretty good-sized following in the U.S. (and made itself known to me in the late 60s). 

Potter, I wasn&#039;t saying that she &quot;had no experience- period&quot;... that&#039;s just silly. I was referring to her disclaimer about drugs (principally hallucinogens)... and the two of us allowing to have had some experience in that dept. That&#039;s all... 
As for Paglia, I find her as entertaining as Alice found the Red Queen- a whackin&#039; delight- as long as it&#039;s not My head that she wants to cut off... and it isn&#039;t, because I&#039;M not promulgating post-modern, post-structuralism anywhere at all... not at all...  no way...  OK?  chow    ^..^</description>
		<content:encoded><![CDATA[<p>A penny a pound&#8230; I may have to get one, meself- what a bargain!<br />
OK&#8230; I&#8217;ve been throught the &#8220;Cults &amp; Cosmic&#8221; brew (haha) a couple of times&#8230; and find, in the conclusion, a plug for her curriculum, circa 1990, to do with comparative religions examined as cultural artifacts- and an examination of the Sacred Texts (essentially a &#8220;back to basics&#8221; approach) with art history &amp; archaeology thrown (throne?) in&#8230; and I&#8217;m wondering (since she never brought it up) if she&#8217;d like to borrow my audio tape series of Joseph Campbell lectures. She&#8217;s All Over the place- right to the end- contradictory as ever- producing a sense of appreciation for &#8220;New Age&#8221; modalities in one paragraph , and then sic&#8217;ing her Big Dog, Science, (recovering from its wounds at the hands of the post-structural loonies) on the New Agers &amp; their &#8220;mumbo jumbo&#8221;. The opening sentence to the Conclusion bears repeating, over &amp; over again- and mayber should be inscribed over the doorway to every Humanities lecture hall in N. America&#8230; just priceless! If you could make a broom that sweeps as broadly as hers, you&#8217;d need, maybe, one per continent. I considered going through again and copying out every cannonade of hers&#8230; the whole thing&#8230; and see if there were some underlying profundity there- if it could be read like poetry, maybe- or if it would make the perfect dialog for a character at the edge of the stage in a play, &#8220;The 60s- Front to Back&#8221;- a &#8220;Stage Manager&#8221; type. Maybe I will, too&#8230; after I get some sleep (&amp; weed the garden, tomorrow- first things first).<br />
She covered the modern &#8220;cults&#8221; &amp; new sects &amp; reorganized faiths pretty well, but I was surprised that no mention was made of Soka Gakkai Buddhism, which continues to have a pretty good-sized following in the U.S. (and made itself known to me in the late 60s). </p>
<p>Potter, I wasn&#8217;t saying that she &#8220;had no experience- period&#8221;&#8230; that&#8217;s just silly. I was referring to her disclaimer about drugs (principally hallucinogens)&#8230; and the two of us allowing to have had some experience in that dept. That&#8217;s all&#8230;<br />
As for Paglia, I find her as entertaining as Alice found the Red Queen- a whackin&#8217; delight- as long as it&#8217;s not My head that she wants to cut off&#8230; and it isn&#8217;t, because I&#8217;M not promulgating post-modern, post-structuralism anywhere at all&#8230; not at all&#8230;  no way&#8230;  OK?  chow    ^..^</p>
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		<title>By: hurley</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50133</link>
		<dc:creator>hurley</dc:creator>
		<pubDate>Thu, 12 Apr 2007 14:05:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50133</guid>
		<description>Great, Potter. Flattered you picked up on the suggestion -- people rarely do. Look forward to hearing your thoughts. Sorry not to get back to you on Paglia -- I don&#039;t have a computer, so have to slot in on my girlfriend&#039;s when I can.</description>
		<content:encoded><![CDATA[<p>Great, Potter. Flattered you picked up on the suggestion &#8212; people rarely do. Look forward to hearing your thoughts. Sorry not to get back to you on Paglia &#8212; I don&#8217;t have a computer, so have to slot in on my girlfriend&#8217;s when I can.</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50130</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Thu, 12 Apr 2007 13:22:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50130</guid>
		<description>herbert browne Says: â€œnews storyâ€ with which I had some actual observation or involvement, has never been in 100% agreement with my experience of the event.



Once a newspaper touches a story, the facts are lost forever, even to the protagonists. - Norman Mailer</description>
		<content:encoded><![CDATA[<p>herbert browne Says: â€œnews storyâ€ with which I had some actual observation or involvement, has never been in 100% agreement with my experience of the event.</p>
<p>Once a newspaper touches a story, the facts are lost forever, even to the protagonists. &#8211; Norman Mailer</p>
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		<title>By: Potter</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50128</link>
		<dc:creator>Potter</dc:creator>
		<pubDate>Thu, 12 Apr 2007 13:14:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50128</guid>
		<description>Hurley- I ordered Mottram -for one cent plus postage-used... interesting you can buy the paperback for $40 or a penny.</description>
		<content:encoded><![CDATA[<p>Hurley- I ordered Mottram -for one cent plus postage-used&#8230; interesting you can buy the paperback for $40 or a penny.</p>
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		<title>By: Potter</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50121</link>
		<dc:creator>Potter</dc:creator>
		<pubDate>Thu, 12 Apr 2007 12:01:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50121</guid>
		<description>&lt;b&gt;Herbert Browne&lt;/b&gt;- Paglia does not have no experience. She has her own, like you, like me. BTW Did you read the article or are you still speaking about chapter 7? I think it best and fair start at the beginning, though you seem to have made up your mind. I will quit here on that. 

No question each member of the counter-culture had a different experience- there is no one telling. 

In my view, drugs were used to help change consciousness, to &quot;blow&quot;  the mind as Paglia reminds, ( as the music did ) and in a sense used religiously by some, but also self-destructively by others. There was much ego-destruction going on. I can&#039;t imagine that some kids I ran into that were on amphetamines or heroine are still alive or, if they are, well- but who knows. Drugs were not a motivator- but an aid... up or down - depending where you were inclined to head. Taking a particular drug could be or was part of an initiation into the culture, the community. It was not a drug culture per se imo ( not all about drugs), though drugs were definitely a part of it.  Drugs did bring about states of mind that were hard to arrive at quickly- and of course these states would leave just as quickly because the real inner work needed to be done. It did help break through and give vision. I disagree with Paglia that all is lost as I have said (  many moved inward to save themselves) but some â€“ too many-got lost or destroyed by it. 

The quest for impossible stats reminds me too much of the &quot;Women at War&quot; thread. I do not want to go there.

 HG says (quoting pryoung?)  : &lt;i&gt;Paglia just appropriates a meme of the New Rightâ€”that â€œsecular humanismâ€ has been destroying America since the 1960â€™sâ€”and adds scholarly flourishes to make polemic and posturing seem like maverick public intellectualism.&lt;/i&gt;

I can&#039;t find that quote nor that sentiment. The &lt;b&gt;pryoung&lt;/b&gt; quote I find is:

&lt;i&gt;Camille Paglia: â€œBut a totally secularized society with contempt for religion sinks into materialism and self-absorption and gradually goes slack, without leaving an artistic legacy.â€&lt;/i&gt;

That is not the same. Paglia did say that both Right and Left have important criticisms.


To&lt;b&gt;Hurley&lt;/b&gt;- Mottram&#039;s book ( he is English and from that POV)  seems tangential to this, the scope not on this subject, though  he apparently uses the Dionysian analogy in his thesis.  I have not read the book and there are no reviews or ratings on it at your link.  Elsewhere this book is mentioned in passing not in direct connection with what we are speaking of here. I did come across an interesting piece, perhaps more relevant, in the hunt-it mentions Mottram in passing.

&lt;a href=&quot;http://www.49thparallel.bham.ac.uk/back/issue20/Ingram.pdf&quot; rel=&quot;nofollow&quot;&gt;&#039;Go to the forest and moveâ€™: 1960s American Rock Music as Electronic Pastoral&lt;/a&gt; by David Ingram, Brunel University

&lt;b&gt;Enhabit&lt;/b&gt;- thank you for the link to Dawkins interview with the Bishop.</description>
		<content:encoded><![CDATA[<p><b>Herbert Browne</b>- Paglia does not have no experience. She has her own, like you, like me. BTW Did you read the article or are you still speaking about chapter 7? I think it best and fair start at the beginning, though you seem to have made up your mind. I will quit here on that. </p>
<p>No question each member of the counter-culture had a different experience- there is no one telling. </p>
<p>In my view, drugs were used to help change consciousness, to &#8220;blow&#8221;  the mind as Paglia reminds, ( as the music did ) and in a sense used religiously by some, but also self-destructively by others. There was much ego-destruction going on. I can&#8217;t imagine that some kids I ran into that were on amphetamines or heroine are still alive or, if they are, well- but who knows. Drugs were not a motivator- but an aid&#8230; up or down &#8211; depending where you were inclined to head. Taking a particular drug could be or was part of an initiation into the culture, the community. It was not a drug culture per se imo ( not all about drugs), though drugs were definitely a part of it.  Drugs did bring about states of mind that were hard to arrive at quickly- and of course these states would leave just as quickly because the real inner work needed to be done. It did help break through and give vision. I disagree with Paglia that all is lost as I have said (  many moved inward to save themselves) but some â€“ too many-got lost or destroyed by it. </p>
<p>The quest for impossible stats reminds me too much of the &#8220;Women at War&#8221; thread. I do not want to go there.</p>
<p> HG says (quoting pryoung?)  : <i>Paglia just appropriates a meme of the New Rightâ€”that â€œsecular humanismâ€ has been destroying America since the 1960â€™sâ€”and adds scholarly flourishes to make polemic and posturing seem like maverick public intellectualism.</i></p>
<p>I can&#8217;t find that quote nor that sentiment. The <b>pryoung</b> quote I find is:</p>
<p><i>Camille Paglia: â€œBut a totally secularized society with contempt for religion sinks into materialism and self-absorption and gradually goes slack, without leaving an artistic legacy.â€</i></p>
<p>That is not the same. Paglia did say that both Right and Left have important criticisms.</p>
<p>To<b>Hurley</b>- Mottram&#8217;s book ( he is English and from that POV)  seems tangential to this, the scope not on this subject, though  he apparently uses the Dionysian analogy in his thesis.  I have not read the book and there are no reviews or ratings on it at your link.  Elsewhere this book is mentioned in passing not in direct connection with what we are speaking of here. I did come across an interesting piece, perhaps more relevant, in the hunt-it mentions Mottram in passing.</p>
<p><a href="http://www.49thparallel.bham.ac.uk/back/issue20/Ingram.pdf" rel="nofollow">&#8216;Go to the forest and moveâ€™: 1960s American Rock Music as Electronic Pastoral</a> by David Ingram, Brunel University</p>
<p><b>Enhabit</b>- thank you for the link to Dawkins interview with the Bishop.</p>
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		<title>By: herbert browne</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50061</link>
		<dc:creator>herbert browne</dc:creator>
		<pubDate>Wed, 11 Apr 2007 23:09:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50061</guid>
		<description>(from Potter) ..&quot;think it unfair to drop in on one part and become highly critical in the name of â€œowing it to the subjectâ€ whether you mean Paglia herself or that which she describes..&quot;-
I mean &quot;that which she describes&quot;, my friend... I have no animosity toward Paglia, beyond the feeling that she&#039;s joining a great chorus of &quot;demonizers&quot; of 60s culture as it involved drugs (&amp; in particular, those drugs that were taken specifically to alter awareness, whether &quot;consciousness&quot; was &quot;expanded&quot;, or &quot;contracted&quot;); and that, since, like you, I have some familiarity in the realm of personal experience, while she allegedly has none, that I&#039;d take her judgements to task, based upon my own. It has also been my experience that every &quot;news story&quot; with which I had some actual observation or involvement, has never been in 100% agreement with my experience of the event. While the differences have generally been small, it has helped nourish an appreciation on my part what a range of perceptions and conclusions can be drawn from a single event- and how the signifigance of details can be weighted, in an individual&#039;s judgement. 
Let&#039;s have another look at this: ..&quot;â€Aspiring beyond materialism and conformity, young people manufactured their own martyrdom..&quot;-
There is no qualifying number of &quot;young people&quot;. In a count of all my first cousins (nearly all, technically baby boomers- 1943-1958), less than 20% took LSD (10 of 52)... and 1 of the 4 who have died. If I were to parse the line from Paglia, I might say that &quot;those who wanted more than the comfort &amp; prosperity of post-WWII America, and for whom the customs and traditions of the culture were insufficiently stimulating, pursued a chemical suicide of their own devising, in protest against those cultural strictures.&quot; Now, if we examine HOW MANY of the children of the 60s went this route, and, of that number, HOW MANY lives (&amp; minds) were shattered, as a result- AND compared that number to, say, the victims of the war in VietNam (both willing &amp; unwilling &quot;martyrs&quot;)- AND a &quot;control group&quot; of victims of, say, all those who died as a result of drug deaths attributable to mistakes of hospital employees and the consequences of the illegible handwriting of physicians being badly translated by pharmacists, which group will show the greatest number of casualties? (You notice I brought in Nothing about the ravages of drunk drivers... a scourge of which I was a part, once- mea culpa.) How many of the &quot;antiestablishment drug martyrs&quot; are, happily (or, in my own case, divinely discontented) living fulfilling lives today? By my lights, the &quot;60s drug culture&quot; has given us far more pluses than minuses... especially in a heightened appreciation of what we, people, and all other living things, have in common. 
Paglia&#039;s conjecture about the disparities between shamanic drug use and that of the white middle class in the 60s, certainly misses that point... if I&#039;m reading this as she meant it to be understood.  
So, culturally, how &quot;different&quot; were &quot;hippies&quot; and &quot;college students&quot;? In the 60s, both were predominately white &amp; middle class- like their parents (&amp; professors)- spoke a common language, had watched the same TV shows growing up, etc. Where&#039;s the disjunct? Further, I&#039;d challenge the &quot;shared rock music&quot; assertion (although not the exposure). As far as cultural differences, the first one that really hit me (a Western freshman on the SE Coast, in 1961) was my first foray into the Student Union- where all the the students were variations on White, and all the cafeteria help was Black. As a hippy &amp; a college dropout, myself, I&#039;m comfortable with my recollections of those times. While I wouldn&#039;t deny either the &quot;yearning humanitarianism&quot; or the &quot;sexual desire&quot; associated with that time in my life, the drugs were not the &quot;primary motivator&quot; for those urges... and neither was rock &#039;n roll. I think the main mover was endocrine secretions... nothing new, there... 
I guess I&#039;m coming to a similar conclusion as that expressed by pryoung, at the top of this thread: ..&quot; Paglia just appropriates a meme of the New Rightâ€”that â€œsecular humanismâ€ has been destroying America since the 1960â€™sâ€”and adds scholarly flourishes to make polemic and posturing seem like maverick public intellectualism..&quot;- (but I&#039;ll keep reading...)    ^..^</description>
		<content:encoded><![CDATA[<p>(from Potter) ..&#8221;think it unfair to drop in on one part and become highly critical in the name of â€œowing it to the subjectâ€ whether you mean Paglia herself or that which she describes..&#8221;-<br />
I mean &#8220;that which she describes&#8221;, my friend&#8230; I have no animosity toward Paglia, beyond the feeling that she&#8217;s joining a great chorus of &#8220;demonizers&#8221; of 60s culture as it involved drugs (&amp; in particular, those drugs that were taken specifically to alter awareness, whether &#8220;consciousness&#8221; was &#8220;expanded&#8221;, or &#8220;contracted&#8221;); and that, since, like you, I have some familiarity in the realm of personal experience, while she allegedly has none, that I&#8217;d take her judgements to task, based upon my own. It has also been my experience that every &#8220;news story&#8221; with which I had some actual observation or involvement, has never been in 100% agreement with my experience of the event. While the differences have generally been small, it has helped nourish an appreciation on my part what a range of perceptions and conclusions can be drawn from a single event- and how the signifigance of details can be weighted, in an individual&#8217;s judgement.<br />
Let&#8217;s have another look at this: ..&#8221;â€Aspiring beyond materialism and conformity, young people manufactured their own martyrdom..&#8221;-<br />
There is no qualifying number of &#8220;young people&#8221;. In a count of all my first cousins (nearly all, technically baby boomers- 1943-1958), less than 20% took LSD (10 of 52)&#8230; and 1 of the 4 who have died. If I were to parse the line from Paglia, I might say that &#8220;those who wanted more than the comfort &amp; prosperity of post-WWII America, and for whom the customs and traditions of the culture were insufficiently stimulating, pursued a chemical suicide of their own devising, in protest against those cultural strictures.&#8221; Now, if we examine HOW MANY of the children of the 60s went this route, and, of that number, HOW MANY lives (&amp; minds) were shattered, as a result- AND compared that number to, say, the victims of the war in VietNam (both willing &amp; unwilling &#8220;martyrs&#8221;)- AND a &#8220;control group&#8221; of victims of, say, all those who died as a result of drug deaths attributable to mistakes of hospital employees and the consequences of the illegible handwriting of physicians being badly translated by pharmacists, which group will show the greatest number of casualties? (You notice I brought in Nothing about the ravages of drunk drivers&#8230; a scourge of which I was a part, once- mea culpa.) How many of the &#8220;antiestablishment drug martyrs&#8221; are, happily (or, in my own case, divinely discontented) living fulfilling lives today? By my lights, the &#8220;60s drug culture&#8221; has given us far more pluses than minuses&#8230; especially in a heightened appreciation of what we, people, and all other living things, have in common.<br />
Paglia&#8217;s conjecture about the disparities between shamanic drug use and that of the white middle class in the 60s, certainly misses that point&#8230; if I&#8217;m reading this as she meant it to be understood.<br />
So, culturally, how &#8220;different&#8221; were &#8220;hippies&#8221; and &#8220;college students&#8221;? In the 60s, both were predominately white &amp; middle class- like their parents (&amp; professors)- spoke a common language, had watched the same TV shows growing up, etc. Where&#8217;s the disjunct? Further, I&#8217;d challenge the &#8220;shared rock music&#8221; assertion (although not the exposure). As far as cultural differences, the first one that really hit me (a Western freshman on the SE Coast, in 1961) was my first foray into the Student Union- where all the the students were variations on White, and all the cafeteria help was Black. As a hippy &amp; a college dropout, myself, I&#8217;m comfortable with my recollections of those times. While I wouldn&#8217;t deny either the &#8220;yearning humanitarianism&#8221; or the &#8220;sexual desire&#8221; associated with that time in my life, the drugs were not the &#8220;primary motivator&#8221; for those urges&#8230; and neither was rock &#8216;n roll. I think the main mover was endocrine secretions&#8230; nothing new, there&#8230;<br />
I guess I&#8217;m coming to a similar conclusion as that expressed by pryoung, at the top of this thread: ..&#8221; Paglia just appropriates a meme of the New Rightâ€”that â€œsecular humanismâ€ has been destroying America since the 1960â€™sâ€”and adds scholarly flourishes to make polemic and posturing seem like maverick public intellectualism..&#8221;- (but I&#8217;ll keep reading&#8230;)    ^..^</p>
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		<title>By: Potter</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50020</link>
		<dc:creator>Potter</dc:creator>
		<pubDate>Wed, 11 Apr 2007 16:51:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50020</guid>
		<description>Thanks Hurley.</description>
		<content:encoded><![CDATA[<p>Thanks Hurley.</p>
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		<title>By: enhabit</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50015</link>
		<dc:creator>enhabit</dc:creator>
		<pubDate>Wed, 11 Apr 2007 15:54:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50015</guid>
		<description>you will all find this relevant and surprizing

http://www.glumbert.com/media/dawkinsbishop</description>
		<content:encoded><![CDATA[<p>you will all find this relevant and surprizing</p>
<p><a href="http://www.glumbert.com/media/dawkinsbishop" rel="nofollow">http://www.glumbert.com/media/dawkinsbishop</a></p>
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		<title>By: hurley</title>
		<link>http://www.radioopensource.org/back-to-god-with-camille-paglia/comment-page-6/#comment-50005</link>
		<dc:creator>hurley</dc:creator>
		<pubDate>Wed, 11 Apr 2007 14:47:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/back-to-god-with-camille-paglia/#comment-50005</guid>
		<description>Potter says:
Obviously it is a point of view and please insert that in into a survery that spans hundreds of years in a relatively short space, not a book. What kind of specifics are you looking for? This does not have everything in it for sure.I find enough insight from her telling though. There might be others who would tell the sweep of things differently but I know of no other exposition like it. Do you have one that you can recommend?

In Eric Mottram&#039;s selected essays, Blood on the Nash Ambassador, there&#039;s an absolutely eerie examination of the killings at Altamont that sets them vividly in the Dionysian context Paglia refers to. I&#039;d quote it but no longer have a copy. You can find one here:
http://www.amazon.com/Blood-Nash-Ambassador-Investigations-American/dp/0091823641/ref=sr_1_10/102-6832164-8772966?ie=UTF8&amp;s=books&amp;qid=1176301929&amp;sr=8-10

Anyone here have a line on it?</description>
		<content:encoded><![CDATA[<p>Potter says:<br />
Obviously it is a point of view and please insert that in into a survery that spans hundreds of years in a relatively short space, not a book. What kind of specifics are you looking for? This does not have everything in it for sure.I find enough insight from her telling though. There might be others who would tell the sweep of things differently but I know of no other exposition like it. Do you have one that you can recommend?</p>
<p>In Eric Mottram&#8217;s selected essays, Blood on the Nash Ambassador, there&#8217;s an absolutely eerie examination of the killings at Altamont that sets them vividly in the Dionysian context Paglia refers to. I&#8217;d quote it but no longer have a copy. You can find one here:<br />
<a href="http://www.amazon.com/Blood-Nash-Ambassador-Investigations-American/dp/0091823641/ref=sr_1_10/102-6832164-8772966?ie=UTF8&amp;s=books&amp;qid=1176301929&amp;sr=8-10" rel="nofollow">http://www.amazon.com/Blood-Nash-Ambassador-Investigations-American/dp/0091823641/ref=sr_1_10/102-6832164-8772966?ie=UTF8&amp;s=books&amp;qid=1176301929&amp;sr=8-10</a></p>
<p>Anyone here have a line on it?</p>
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