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	<title>Comments on: Ralph Ellison&#039;s America</title>
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	<description>Christopher Lydon in conversation on arts, ideas and politics</description>
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		<title>By: Why Affirmations Fail And The Building Blocks Of Great Affirmations. &#124; 7Wins.eu</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88434</link>
		<dc:creator>Why Affirmations Fail And The Building Blocks Of Great Affirmations. &#124; 7Wins.eu</dc:creator>
		<pubDate>Fri, 27 Jun 2008 14:38:56 +0000</pubDate>
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		<description>[...] ites you may be interested in Science-Based Medicine » Touched by a Touched Healing ToucherOpen Source  » Blog Archive   » Ralph Ellison&#8217;s America     [...]</description>
		<content:encoded><![CDATA[<p>[...] ites you may be interested in Science-Based Medicine » Touched by a Touched Healing ToucherOpen Source  » Blog Archive   » Ralph Ellison&#8217;s America     [...]</p>
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		<title>By: Celebrating Ralph Ellison &#171; Eleventh Stack</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88433</link>
		<dc:creator>Celebrating Ralph Ellison &#171; Eleventh Stack</dc:creator>
		<pubDate>Sat, 01 Mar 2008 12:09:41 +0000</pubDate>
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		<description>[...] ith Arnold Rampersad&#8217;s, check Christopher Lydon&#8217;s Open Source program entitled Ralph Ellison&#8217;s America. Also of note are Ellison&#8217;s groundbreaking essay colle [...]</description>
		<content:encoded><![CDATA[<p>[...] ith Arnold Rampersad&#8217;s, check Christopher Lydon&#8217;s Open Source program entitled Ralph Ellison&#8217;s America. Also of note are Ellison&#8217;s groundbreaking essay colle [...]</p>
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		<title>By: &#187; Maryâ€™s Notes, May 2, 2007</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88432</link>
		<dc:creator>&#187; Maryâ€™s Notes, May 2, 2007</dc:creator>
		<pubDate>Wed, 09 May 2007 18:43:33 +0000</pubDate>
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		<description>[...]  House &#8212;  @ 10:00 am   	 		The barbershop atmosphere continued after we recorded our Ralph Ellison show last night.   Chris followed Arnold Rampersad to the Harvard Book Store [...]</description>
		<content:encoded><![CDATA[<p>[...]  House &#8212;  @ 10:00 am   	 		The barbershop atmosphere continued after we recorded our Ralph Ellison show last night.   Chris followed Arnold Rampersad to the Harvard Book Store [...]</p>
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		<title>By: rc21</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88431</link>
		<dc:creator>rc21</dc:creator>
		<pubDate>Fri, 04 May 2007 22:49:35 +0000</pubDate>
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		<description>Maybe you will just encounter a man.</description>
		<content:encoded><![CDATA[<p>Maybe you will just encounter a man.</p>
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		<title>By: nother</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88430</link>
		<dc:creator>nother</dc:creator>
		<pubDate>Fri, 04 May 2007 18:11:40 +0000</pubDate>
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		<description>After reading &quot;Invisible Man,&quot; I will no longer come across a black man.  I will encounter a man...who is black.</description>
		<content:encoded><![CDATA[<p>After reading &#8220;Invisible Man,&#8221; I will no longer come across a black man.  I will encounter a man&#8230;who is black.</p>
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		<title>By: nother</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88429</link>
		<dc:creator>nother</dc:creator>
		<pubDate>Fri, 04 May 2007 05:23:15 +0000</pubDate>
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		<description>Was the â€œInvisible Manâ€ a love letter to Ralph Waldo Emerson?  I think Ellison endeavored to write a fictional take of â€œSelf Relianceâ€ - as seen through the eyes of a black man in America.



The invisible man only finds salvation when he is underground, in the invisibility of solitude.  But, in the end, he announces heâ€™s coming back from solitude:



â€œIâ€™ve overstayed my hibernation, since thereâ€™s a possibility that even an invisible man has a socially responsible role to play.â€



(Thatâ€™s a very similar sentiment to Emersonâ€™s line)



â€œThe great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.â€



The invisible man only finds hope and salvation in one thing, the â€œprinciple.â€ The principle his grandfather (a slave) believed in and that our country was founded on.



â€œHe accepted his humanity just as he accepted the principle.  It was his, and the principle lives on in all its human and absurd diversity.â€



(Of course Emerson ends his essay)



â€œNothing can bring you peace but the triumph of principles.â€



(And there is more)



On the last page of the book, the invisible man who had fallen into a long sleep  - wakes up and announces, â€œI am whole.



Emerson writes that man â€œnow and then wakes up, exercises his reason and finds himself a true prince.â€



Ellison makes a point of not telling us the invisible manâ€™s name, but he also makes a point writing how important the fake name was to the Brotherhood (the communist) and to the people.



Emerson writes, â€œThe virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.



Ellison ends his book with the words, &quot;I speak for you.&quot;  I take that as him talking to me as well...not just black people.  He is telling us all to be self-reliant.</description>
		<content:encoded><![CDATA[<p>Was the â€œInvisible Manâ€ a love letter to Ralph Waldo Emerson?  I think Ellison endeavored to write a fictional take of â€œSelf Relianceâ€ &#8211; as seen through the eyes of a black man in America.</p>
<p>The invisible man only finds salvation when he is underground, in the invisibility of solitude.  But, in the end, he announces heâ€™s coming back from solitude:</p>
<p>â€œIâ€™ve overstayed my hibernation, since thereâ€™s a possibility that even an invisible man has a socially responsible role to play.â€</p>
<p>(Thatâ€™s a very similar sentiment to Emersonâ€™s line)</p>
<p>â€œThe great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.â€</p>
<p>The invisible man only finds hope and salvation in one thing, the â€œprinciple.â€ The principle his grandfather (a slave) believed in and that our country was founded on.</p>
<p>â€œHe accepted his humanity just as he accepted the principle.  It was his, and the principle lives on in all its human and absurd diversity.â€</p>
<p>(Of course Emerson ends his essay)</p>
<p>â€œNothing can bring you peace but the triumph of principles.â€</p>
<p>(And there is more)</p>
<p>On the last page of the book, the invisible man who had fallen into a long sleep  &#8211; wakes up and announces, â€œI am whole.</p>
<p>Emerson writes that man â€œnow and then wakes up, exercises his reason and finds himself a true prince.â€</p>
<p>Ellison makes a point of not telling us the invisible manâ€™s name, but he also makes a point writing how important the fake name was to the Brotherhood (the communist) and to the people.</p>
<p>Emerson writes, â€œThe virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.</p>
<p>Ellison ends his book with the words, &#8220;I speak for you.&#8221;  I take that as him talking to me as well&#8230;not just black people.  He is telling us all to be self-reliant.</p>
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		<title>By: nother</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88428</link>
		<dc:creator>nother</dc:creator>
		<pubDate>Thu, 03 May 2007 05:43:21 +0000</pubDate>
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		<description>KATRINA â€“ The black victims in the Super Dome were invisible, not just because they were left there, but because all news reports about the tragedy refer to them as a wholeâ€¦as a large black group.  There were very few in-depth reports about specific individuals who suffered.



HIP HOP â€“ Chris asked the question about Hip-hopâ€™s Folk-based authenticity- The genesis of rap/hip-hop was in the black ghettos; aren&#039;t those ghettos the modern day fields of oppression?  And if they are, couldn&#039;t the music that stems from the blight be cosidered &quot;folk?&quot;  And Isnâ€™t too early to tell whether any of it will be considered â€œhigh artâ€ in the future.  Do ya think that Charlie Parker ever thought he would be mentioned on the level of Mozart?



BARACK OBAMA â€“ The gleam of hope that has energized me about Obamaâ€™s prospects was abruptly tempered upon finishing â€œInvisible Man.â€  Iâ€™m still on board Obamaâ€™s boat, but now I move with some trepidation; I wonder more about illusionsâ€¦ours and his, and I fear for his safety.</description>
		<content:encoded><![CDATA[<p>KATRINA â€“ The black victims in the Super Dome were invisible, not just because they were left there, but because all news reports about the tragedy refer to them as a wholeâ€¦as a large black group.  There were very few in-depth reports about specific individuals who suffered.</p>
<p>HIP HOP â€“ Chris asked the question about Hip-hopâ€™s Folk-based authenticity- The genesis of rap/hip-hop was in the black ghettos; aren&#8217;t those ghettos the modern day fields of oppression?  And if they are, couldn&#8217;t the music that stems from the blight be cosidered &#8220;folk?&#8221;  And Isnâ€™t too early to tell whether any of it will be considered â€œhigh artâ€ in the future.  Do ya think that Charlie Parker ever thought he would be mentioned on the level of Mozart?</p>
<p>BARACK OBAMA â€“ The gleam of hope that has energized me about Obamaâ€™s prospects was abruptly tempered upon finishing â€œInvisible Man.â€  Iâ€™m still on board Obamaâ€™s boat, but now I move with some trepidation; I wonder more about illusionsâ€¦ours and his, and I fear for his safety.</p>
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		<title>By: hurley</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88427</link>
		<dc:creator>hurley</dc:creator>
		<pubDate>Wed, 02 May 2007 16:36:07 +0000</pubDate>
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		<description>This show called right from beginning to end, when Chris suggested we&#039;d all be scurrying back to Invisible Man. I have my resitances to it, but happy for the opportunity to reconsider them served up on a plate. Rampersad one of the more thoughtful and articulate people I&#039;ve heard in a while.</description>
		<content:encoded><![CDATA[<p>This show called right from beginning to end, when Chris suggested we&#8217;d all be scurrying back to Invisible Man. I have my resitances to it, but happy for the opportunity to reconsider them served up on a plate. Rampersad one of the more thoughtful and articulate people I&#8217;ve heard in a while.</p>
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		<title>By: UtahOwl</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88426</link>
		<dc:creator>UtahOwl</dc:creator>
		<pubDate>Wed, 02 May 2007 03:40:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=1053#comment-88426</guid>
		<description>..and to continue the parallel -- Couldn&#039;t Phyllis Rose&#039;s analysis of the Ellison of Rampersad&#039;s biography be applied equally to Justice Thomas:

&lt;blockquote&gt;He had a way of describing people whose values and talents were different from his own as â€˜mediocreâ€™ and seeing himself as objectively better. He had earned what he had gotten by effort and merit. Others wanted to be given what they didnâ€™t deserve. The beneficiary of incredible luck and historical political momentum, he acted as though he was uniquely qualified for all the honors showered upon him. His scorn for ordinary black culture and black people may have served him well as a younger man, energizing his achievements, but it didnâ€™t serve him well in later life, making him harsh and judgmental, leading him to exhibit an unbecoming absence of sympathy, and perhaps crippling his own imagination.&lt;/blockquote&gt;</description>
		<content:encoded><![CDATA[<p>..and to continue the parallel &#8212; Couldn&#8217;t Phyllis Rose&#8217;s analysis of the Ellison of Rampersad&#8217;s biography be applied equally to Justice Thomas:</p>
<blockquote><p>He had a way of describing people whose values and talents were different from his own as â€˜mediocreâ€™ and seeing himself as objectively better. He had earned what he had gotten by effort and merit. Others wanted to be given what they didnâ€™t deserve. The beneficiary of incredible luck and historical political momentum, he acted as though he was uniquely qualified for all the honors showered upon him. His scorn for ordinary black culture and black people may have served him well as a younger man, energizing his achievements, but it didnâ€™t serve him well in later life, making him harsh and judgmental, leading him to exhibit an unbecoming absence of sympathy, and perhaps crippling his own imagination.</p></blockquote>
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		<title>By: UtahOwl</title>
		<link>http://www.radioopensource.org/ralph-ellisons-america/#comment-88425</link>
		<dc:creator>UtahOwl</dc:creator>
		<pubDate>Wed, 02 May 2007 03:27:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=1053#comment-88425</guid>
		<description>Does anyone else see the parallels between Ralph Ellison and Clarence Thomas?  Both men were severely scarred by the early loss of a father and the consequent social &quot;fall&quot; of their mother &amp; themselves. IMHO, the personalities of both men were formed by the terrible dissonance between their position in society as children and their pride, intellect and drive, which drove them to strive for the top.  I don&#039;t think either one ever got over deep feelings of injustice, that they had to expend so much effort to scale obstacles that weren&#039;t even there for other men.  Neither one seems to have had any empathy for their mothers, either, except to blame them in some sense for not providing them with a better start.</description>
		<content:encoded><![CDATA[<p>Does anyone else see the parallels between Ralph Ellison and Clarence Thomas?  Both men were severely scarred by the early loss of a father and the consequent social &#8220;fall&#8221; of their mother &amp; themselves. IMHO, the personalities of both men were formed by the terrible dissonance between their position in society as children and their pride, intellect and drive, which drove them to strive for the top.  I don&#8217;t think either one ever got over deep feelings of injustice, that they had to expend so much effort to scale obstacles that weren&#8217;t even there for other men.  Neither one seems to have had any empathy for their mothers, either, except to blame them in some sense for not providing them with a better start.</p>
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