Other kinds of ignorance are harder to measure.

I propose a show that examines the cost of not believing in evolution. For whatever reason. What does it cost an adult American in 2006 to not believe in evolution? What limits does that place on his or her career options or social opportunities? What are the costs to society as a whole if evolution isn’t accepted as a basic piece of knowledge about how the world words? Do we lose out on scientists, get worse health care, lose bright minds to Europe or Asia?

I’ve heard plenty of stories about evolution vs. faith, but I’d love to see a more pragmatic discussion of what disbelief in evolution means for society.

One possibility could be to trace the terminology: from New Journalism, to Literary Journalism and Narrative Journalism. Other terms include Narrative Nonfiction and the Nonfiction Novel. I know that Norman Sims, a U-Mass professor who has edited Literary Journalism volumes and written about the authors, is currently working on a history of Literary Journalism.

Also, you might talk about the controversies that have assaulted this genre. I would love to hear about some of the pioneers of this genre, such as John Mcphee and Gay Talese, and also from some contemporary practitioners such as Susan Orlean.

Already schools and amusement parks are closing. How long can this shrinking process go on before the economic and social impact brings about a real crisis. Or should we celebrate population decline, despite the human hardships, as a boost to the sustainability of the natural environment?

Denial of Holocaust nothing new in Iran

Ties to Hitler led to plots against British and Jews

- Edwin Black

Sunday, January 8, 2006

Mahmoud Ahmadinejad has shot to the forefront of Holocaust denial with his rabble-rousing remarks last month. But it’s more like self-denial. The president of Iran need only look to his country’s Hitler-era past to discover that Iran and Iranians were strongly connected to the Holocaust and the Hitler regime, as was the entire Islamic world under the leadership of the mufti of Jerusalem.

Iran’s axis with the Third Reich began during the prewar years, when it welcomed Nazi Gestapo agents and other operatives to Tehran, allowing them to use the city as a base for Middle East agitation against the British and the region’s Jews.

Key among these German agents was Fritz Grobba, Berlin’s envoy to the Middle East, who was often called “the German Lawrence,” because he promised a Pan-Islamic state stretching from Casablanca to Tehran.

Relations between Berlin and Tehran were strong from the moment Hitler came to power in 1933. At that time, Reza Shah Pahlavi’s nation was known as Persia. The shah became a stalwart admirer of Hitler, Nazism and the concept of the Aryan master race. He also sought the Reich’s help in reducing British petro-political domination.

So intense was the shah’s identification with the Third Reich that in 1935 he renamed his ancient country “Iran,” which in Farsi means Aryan and refers to the Proto-Indo-European lineage that Nazi racial theorists and Persian ethnologists cherished.

The idea for the name change was suggested by the Iranian ambassador to Germany, who came under the influence of Hitler’s trusted banker, Hjalmar Schacht. From that point, all Iranians were constantly reminded that their country shared a common bond with the Nazi regime.

Shortly after World War II broke out in 1939, the Mufti of Jerusalem crafted a strategic alliance with Hitler to exchange Iraqi oil for active Arab and Islamic participation in the murder of Jews in the Mideast and Eastern Europe. This was predicated on support for a pan-Arab state and Arab control over Palestine.

During the war years, Iran became a haven for Gestapo agents. It was from Iran that the seeds of the abortive 1941 pro-Nazi coup in Baghdad were planted. After Churchill’s forces booted the Nazis out of Iraq in June 1941, German aircrews supporting Nazi bombers escaped across Iraq’s northern border back into Iran.

Likewise, the mufti of Jerusalem was spirited across the border to Tehran, where he continued to call for the destruction of the Jews and the defeat of the British.

His venomous rhetoric filled the newspapers and radio broadcasts in Tehran. The mufti was a vocal opponent of allowing Jewish refugees to be transported or ransomed into Jewish Palestine. Instead, he wanted them shipped to the gas chambers of Poland.

In the summer of 1941, the mufti, with the support of key Iranian military and government leaders, advocated implementing in Iran what had failed months earlier in Iraq. The plan once again was for a total diversion of oil from the Allies to the Nazis, in exchange for the accelerated destruction of the Jews in Eastern Europe and the Nazis’ support for an Arab state. Through the Anglo-Iranian Oil Co., Iran had already been supplying Hitler’s forces in occupied Czechoslovakia and Austria.

Now, the mufti agitated to cut off the British and the Allies completely and supply Germany in its push against Russia.

In October 1941, British, USSR other allied forces invaded Iran to break up the Iran-Nazi alliance. Pro-Nazi generals and ministers were arrested, and the shah’s son was installed in power. The mufti scampered into the Italian embassy, where he shaved his beard and dyed his hair. In this disguise, he was allowed to leave the country along with the rest of the Italian delegation.

Once the mufti relocated permanently to Berlin, where he established his own Reich-supported “bureau,” he was given airtime on Radio Berlin. From Berlin and other fascist capitals in Europe, the mufti continued to agitate for international Jewish destruction, as well as a pan-Islamic alliance with the Nazi regime.

He called upon all Muslims to “kill the Jews wherever you see them.” In Tehran’s marketplace, it was common to see placards that declared, “In heaven, Allah is your master. On Earth, it is Adolf Hitler.”

When the mufti raised three divisions of Islamic Waffen SS to undertake cruel operations in Bosnia, among the 30,000 killers were some volunteer contingents from Iran. Iranian Nazis, along with the other Muslim Waffen SS, operated under the direct supervision of Heinrich Himmler and were responsible for barbarous actions against Jews and others in Bosnia. Recruitment for the murderous “Handschar Divisions” was done openly in Iran.

Iran and its leaders were not only aware of the Holocaust, they played both sides. The country offered overland escape routes for refugee Jews fleeing Nazi persecution to Israel — and later fleeing postwar Iraqi fascist persecution — but only in exchange for extortionate passage fees.

Thousands of Jews journeyed to Israel via Iran both during the Holocaust and during the years after the fall of Hitler, when Arab leaders, especially in Iraq, tried to continue Germany’s anti-Jewish program. Iran profited handsomely.

Since the shah’s downfall, Iran has become a center for organized international Holocaust denial and has helped elevate the endeavor from fringe hate speech to a state-approved pseudo-intellectual debate.

In international forums and on state-controlled radio, Iranian university experts and journalists help validate the revisionist views that Jews were never gassed or murdered in great numbers during the Holocaust.

Indeed, Iran has become a refuge for the biggest names in European Holocaust denial. When in 2000, revisionist author Jürgen Graf was sentenced in Switzerland to 15 months in prison for Holocaust falsification, Graf fled to Tehran “at the invitation of a group of Iranian scholars and university professors who are sympathetic to Holocaust revisionism,” according to the Institute for Historical Review, a denial clearinghouse.

What’s more, in May 2000, Iran’s embassy in Vienna granted asylum to Austrian Holocaust denier Wolfgang Fröhlich, who testified as a so-called expert witness during Graf’s 1998 trial. This saved Fröhlich from Austria’s severe anti-Holocaust denial statutes. Fröhlich argued that evidence proved no Jews were killed by Zyklon B gassing.

Earlier, about 600 journalists and 160 members of the Iranian parliament signed petitions supporting French revisionist Roger Garaudy, who was fined $40,000 by French authorities for his book claiming the Holocaust was a myth. When Garaudy landed in Iran, the country’s supreme spiritual leader, Ayatollah Sayyad Khamenei, granted him an audience and lauded his work.

Iran has played a leading role in the Holocaust drama and now tries to deny it. That should be very hard in a nation that was named for Hitler’s master race.

Edwin Black is the author of “Banking on Baghdad” about the Nazi-Arab alliance. Contact us at insight@sfchronicle.com.

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URL: http://sfgate.com/cgi-bin/article.cgi?file=/c/a/2006/01/08/INGODGH99Q1.DTL

Our Western settled culture is Gypsy-crazy–putting Gypsy in front of something is a great marketing ploy–everywhere from the “Gypsy soup” in the Moosewood Cookbook (vegetarian–very rarely found in Russian Roma cuisine, let me tell you), to ‘Gypsy’ rock, ‘Gypsy’ skirts, ‘Gypsy’ soul and now ‘Sea Gypsies.’ Gogol Bordello recently headlined the GypsyFest in New York City–noone in that band is Gypsy in the capital ‘G’ sense of the word. Now there’s a real Roma musician who wants to bring a lawsuit against the GypsyFest for false advertising.

What makes a Gypsy a Gypsy? or rather, Roma ? the language? the lifestyle? the relatives? After a Holocaust during WW2 as severe to them as to the Jews, in fact called “The Devouring” in Roma, how is it that the Gypsies are still so nebulous a nation in the consciousness of Europe and the Western world. Why are there still the forced sterilisations, skinhead attacks and host of other forms of discrimination, in Eastern Europe especially, while their music is regarded as some of the finest of the 20th-century folk traditions (Django Rhinehart, Taraf de Haidouks, Kolpakov Trio, the list goes on and on. . .)

For interviewees, I’ve got the first openly Roma PhD candidate at Harvard (and founder of the Harvard Roma student association, who incidentally just adopted a Roma child from an orphanage in the Czech Republic, where Roma kids are often lifers), a professor of ethnomusicology specialising in Roma music, people at the World Music Institute in NYC, and a musician from the Romen Theatre in Moscow, Russia here on an O-1 visa (artist of extraordinary ability).

December 29th, 2005 at 1:45 pm As far as organization goes, another good guest might be Howard Rheingold: http://www.smartmobs.com/, and his book, “Smart Mobs: The Next Social Revolution”.