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	<title>Comments on: The Pervert&#8217;s Guide to Cinema</title>
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	<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/</link>
	<description>Christopher Lydon in conversation on arts, ideas and politics</description>
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		<title>By: discourse notebook &#187; Blog Archive &#187; Slavoj Zizek (Audio)</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-162955</link>
		<dc:creator>discourse notebook &#187; Blog Archive &#187; Slavoj Zizek (Audio)</dc:creator>
		<pubDate>Sat, 08 Aug 2009 16:45:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-162955</guid>
		<description>[...] Open Source Interview w/ Christopher Lydon http://www.discoursenotebook.com/audio/SZ03-14-2007.mp3 National Public Radio &#124; Mar 14 2007 [...]</description>
		<content:encoded><![CDATA[<p>[...] Open Source Interview w/ Christopher Lydon <a href="http://www.discoursenotebook.com/audio/SZ03-14-2007.mp3" rel="nofollow">http://www.discoursenotebook.com/audio/SZ03-14-2007.mp3</a> National Public Radio | Mar 14 2007 [...]</p>
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		<title>By: Slavoj Žižek &#8211; Audio &#171; Mariborchan</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-162899</link>
		<dc:creator>Slavoj Žižek &#8211; Audio &#171; Mariborchan</dc:creator>
		<pubDate>Sat, 23 May 2009 00:56:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-162899</guid>
		<description>[...] (Columbia University) (low quality) March 14, 2007: Open Source Interview &#124; w/ Christopher Lydon* June 19, 2007 &#8211; Against the Grain Interview March 03, 2008: Resist, Attack, Undermine&#8230; [...]</description>
		<content:encoded><![CDATA[<p>[...] (Columbia University) (low quality) March 14, 2007: Open Source Interview | w/ Christopher Lydon* June 19, 2007 &#8211; Against the Grain Interview March 03, 2008: Resist, Attack, Undermine&#8230; [...]</p>
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		<title>By: Open Source &#187; Blog Archive &#187; Slavoj Zizek: What is the Question?</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-162401</link>
		<dc:creator>Open Source &#187; Blog Archive &#187; Slavoj Zizek: What is the Question?</dc:creator>
		<pubDate>Tue, 23 Sep 2008 22:21:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-162401</guid>
		<description>[...] Elvis of the intelligensia, Slavoj Zizek, hot-links in our one-way [...]</description>
		<content:encoded><![CDATA[<p>[...] Elvis of the intelligensia, Slavoj Zizek, hot-links in our one-way [...]</p>
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		<title>By: evalvlog  &#187; The Pervertâ€™s Guide to Cinema</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47741</link>
		<dc:creator>evalvlog  &#187; The Pervertâ€™s Guide to Cinema</dc:creator>
		<pubDate>Mon, 26 Mar 2007 00:26:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47741</guid>
		<description>[...]  a second listen. Excerpts from the film may be found on the source page. [source]        Posted in &quot;GET THE FUCK OFF MY BEACH!&quot;             		 		 	   Leave a  [...]</description>
		<content:encoded><![CDATA[<p>[...]  a second listen. Excerpts from the film may be found on the source page. [source]        Posted in &#8220;GET THE FUCK OFF MY BEACH!&#8221;             		 		 	   Leave a  [...]</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47697</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Sat, 24 Mar 2007 18:09:06 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47697</guid>
		<description>jazzman:

I wanted to have a definition that is definitive and inclusive. (The basis of the definition is that visual perception takes the outside world in directly. Thus the definition can only be used on an object that has been perceived â€“ it can not be used to describe a genre or movement.)

Beuys quip is a sentiment â€“ which I like â€“ but a definition must exclude something.
A.C  Danto includes universality and a historical/cultural component in his thoughts of art.

Intent:
Intent might eliminate paintings of an elephant, a computer, or a 4-year-old child. Intent  might eliminate The Velvet Elvis, but would include Marcel Duchamp&#039;s urinal.

Structure of space: 
 I was reading a blog about Joe Frankâ€™s work. They were discussing a guy who took Joeâ€™s words and re-wrote them sentence by sentence, paragraph by paragraph. They couldnâ€™t decide whether this was plagiarism because they didnâ€™t understand that there is a structure to Joeâ€™s work. Just changing the words didnâ€™t negate plagiarism of that structure. 

Visual allegory:
The concept of the visual allegory gets arcane, but it comes from Rudolf Arnheimâ€™s The Power of the Center: A Study of Composition in the Visual Arts (1982).

That there are three possible types of allegory, stemming from an assertion that artistic motivation comes from inner conflict,
 is my contribution.

The structure of an image can be described in terms of one of three visual allegories:
 The expression of conflict
The resolution of conflict
The  suspension of conflict

http://www.chuckclose.coe.uh.edu/life/gallery.html

In portraiture the visual allegory is found in the gaze/expression of the sitter.  Run your cursor up and down the titles and the image appears at right on  Peggysueâ€™s link above - notice anything about the gaze(s)?  There are two that jump out at me as different from the rest.

Chuckâ€™s self-portrait is exactly the gaze I coaxed from a sitter for the expression of conflict.

Note the infant: resolution or suspension?</description>
		<content:encoded><![CDATA[<p>jazzman:</p>
<p>I wanted to have a definition that is definitive and inclusive. (The basis of the definition is that visual perception takes the outside world in directly. Thus the definition can only be used on an object that has been perceived â€“ it can not be used to describe a genre or movement.)</p>
<p>Beuys quip is a sentiment â€“ which I like â€“ but a definition must exclude something.<br />
A.C  Danto includes universality and a historical/cultural component in his thoughts of art.</p>
<p>Intent:<br />
Intent might eliminate paintings of an elephant, a computer, or a 4-year-old child. Intent  might eliminate The Velvet Elvis, but would include Marcel Duchamp&#8217;s urinal.</p>
<p>Structure of space:<br />
 I was reading a blog about Joe Frankâ€™s work. They were discussing a guy who took Joeâ€™s words and re-wrote them sentence by sentence, paragraph by paragraph. They couldnâ€™t decide whether this was plagiarism because they didnâ€™t understand that there is a structure to Joeâ€™s work. Just changing the words didnâ€™t negate plagiarism of that structure. </p>
<p>Visual allegory:<br />
The concept of the visual allegory gets arcane, but it comes from Rudolf Arnheimâ€™s The Power of the Center: A Study of Composition in the Visual Arts (1982).</p>
<p>That there are three possible types of allegory, stemming from an assertion that artistic motivation comes from inner conflict,<br />
 is my contribution.</p>
<p>The structure of an image can be described in terms of one of three visual allegories:<br />
 The expression of conflict<br />
The resolution of conflict<br />
The  suspension of conflict</p>
<p><a href="http://www.chuckclose.coe.uh.edu/life/gallery.html" rel="nofollow">http://www.chuckclose.coe.uh.edu/life/gallery.html</a></p>
<p>In portraiture the visual allegory is found in the gaze/expression of the sitter.  Run your cursor up and down the titles and the image appears at right on  Peggysueâ€™s link above &#8211; notice anything about the gaze(s)?  There are two that jump out at me as different from the rest.</p>
<p>Chuckâ€™s self-portrait is exactly the gaze I coaxed from a sitter for the expression of conflict.</p>
<p>Note the infant: resolution or suspension?</p>
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		<title>By: allison</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47674</link>
		<dc:creator>allison</dc:creator>
		<pubDate>Sat, 24 Mar 2007 02:27:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47674</guid>
		<description>Lumiere says: &quot;On this thread I perhaps tear down (not really tear down, more likely jesting) psychoanalysis, but I offer to replace it with neurobiology.&quot;

Don&#039;t you mean &quot;jousting&quot; rather than &quot;jesting?&quot;

(That was my attempt at humor. If for no other reason than to show how poorly humor travels over the &#039;internets&#039;. Hence the creation of the ubiquitous smileys. Some attempt at indicating the author&#039;s tone. I&#039;d like to suggest that we all use the &#039;wink&quot; smiley if we&#039;re being humorous. It looks like this:   ; )   (that is, a semi-colon and close parenthesis (or a semi-colon and capital D for a big smile.) Many, many parts of threads have become heated due to an attemp to inject humor which was not read as humor by other posters. Just a thought about how to keep things light.....)</description>
		<content:encoded><![CDATA[<p>Lumiere says: &#8220;On this thread I perhaps tear down (not really tear down, more likely jesting) psychoanalysis, but I offer to replace it with neurobiology.&#8221;</p>
<p>Don&#8217;t you mean &#8220;jousting&#8221; rather than &#8220;jesting?&#8221;</p>
<p>(That was my attempt at humor. If for no other reason than to show how poorly humor travels over the &#8216;internets&#8217;. Hence the creation of the ubiquitous smileys. Some attempt at indicating the author&#8217;s tone. I&#8217;d like to suggest that we all use the &#8216;wink&#8221; smiley if we&#8217;re being humorous. It looks like this:   ; )   (that is, a semi-colon and close parenthesis (or a semi-colon and capital D for a big smile.) Many, many parts of threads have become heated due to an attemp to inject humor which was not read as humor by other posters. Just a thought about how to keep things light&#8230;..)</p>
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		<title>By: allison</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47673</link>
		<dc:creator>allison</dc:creator>
		<pubDate>Sat, 24 Mar 2007 02:22:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47673</guid>
		<description>Lumiere says:&quot;I think Slavoj was trying to say that a movie, from a manâ€™s perspective, is defining men. The women in cinema are a device used to define a man.
Women are not intended to be real, but contra-man.&quot;

With this I can completely agree. I also liked the quote from the director of &quot;Breaking the Waves&quot; where he saw the female character as himself. I can certainly accept that men explore a piece of themselves in the female characters they create. 

But, if this is the case, then it argues for the premise that a film created by a man is inherently different than a film created by a woman. And, that, if we are to all experience the full perspective of human experience, we need to hear/see that which comes from women, as well.</description>
		<content:encoded><![CDATA[<p>Lumiere says:&#8221;I think Slavoj was trying to say that a movie, from a manâ€™s perspective, is defining men. The women in cinema are a device used to define a man.<br />
Women are not intended to be real, but contra-man.&#8221;</p>
<p>With this I can completely agree. I also liked the quote from the director of &#8220;Breaking the Waves&#8221; where he saw the female character as himself. I can certainly accept that men explore a piece of themselves in the female characters they create. </p>
<p>But, if this is the case, then it argues for the premise that a film created by a man is inherently different than a film created by a woman. And, that, if we are to all experience the full perspective of human experience, we need to hear/see that which comes from women, as well.</p>
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		<title>By: jazzman</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47666</link>
		<dc:creator>jazzman</dc:creator>
		<pubDate>Fri, 23 Mar 2007 23:57:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47666</guid>
		<description>&lt;b&gt; LumiÃ¨re &lt;/b&gt; says to my contention that Art = â€œWork, well doneâ€: &lt;i&gt;That could include a Toyota Camry or a grilled ribeye, no?&lt;/i&gt; 

Yes, a well done ribeye (especially bleu) can be definitely termed a work of art, the Camry as well.

and then ventures a credo to my query as to his definition of art: &lt;i&gt; good luck with this: Visual art is, by way of an artistâ€™s intent, the structure of space into a visual allegory: expression, resolution, or suspension of conflict. &lt;/i&gt; 

I meant ART in the META sense encompassing all sensual experience of ART but Iâ€™ll start with visual and pose a few questions.

Is &lt;i&gt;intent&lt;/i&gt; necessary for a work to be ART? Is the intent implicit in creating the vision (which rules out unintended n-order consequences?)  Is the defining the structure of space necessary to the ART (I assume you mean negative as well as positive space?) Is ART required to be allegorical or can it just be? 

Expression is the meat of Joseph Beuysâ€™ definition. Why resolution? Suspension of conflict? I suppose that harks back to your &lt;i&gt;confrontational&lt;/i&gt; style of self edification: Confront, resolve, suspend conflict. I say â€œWorkâ€ to differentiate from â€œmother natureâ€™s artâ€ (and she is a spectacular artist â€“ even employing her humans in her quest for beauty but I donâ€™t count those efforts as ART â€“ you could say that the intent is missing) and â€œwell doneâ€ to allow for the infinite perceptions of others. 

Peace</description>
		<content:encoded><![CDATA[<p><b> LumiÃ¨re </b> says to my contention that Art = â€œWork, well doneâ€: <i>That could include a Toyota Camry or a grilled ribeye, no?</i> </p>
<p>Yes, a well done ribeye (especially bleu) can be definitely termed a work of art, the Camry as well.</p>
<p>and then ventures a credo to my query as to his definition of art: <i> good luck with this: Visual art is, by way of an artistâ€™s intent, the structure of space into a visual allegory: expression, resolution, or suspension of conflict. </i> </p>
<p>I meant ART in the META sense encompassing all sensual experience of ART but Iâ€™ll start with visual and pose a few questions.</p>
<p>Is <i>intent</i> necessary for a work to be ART? Is the intent implicit in creating the vision (which rules out unintended n-order consequences?)  Is the defining the structure of space necessary to the ART (I assume you mean negative as well as positive space?) Is ART required to be allegorical or can it just be? </p>
<p>Expression is the meat of Joseph Beuysâ€™ definition. Why resolution? Suspension of conflict? I suppose that harks back to your <i>confrontational</i> style of self edification: Confront, resolve, suspend conflict. I say â€œWorkâ€ to differentiate from â€œmother natureâ€™s artâ€ (and she is a spectacular artist â€“ even employing her humans in her quest for beauty but I donâ€™t count those efforts as ART â€“ you could say that the intent is missing) and â€œwell doneâ€ to allow for the infinite perceptions of others. </p>
<p>Peace</p>
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		<title>By: Andrew Kinney</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47626</link>
		<dc:creator>Andrew Kinney</dc:creator>
		<pubDate>Fri, 23 Mar 2007 10:30:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47626</guid>
		<description>Perhaps in the high art world the passive male remains an endangered species.  But in advertising and pop culture men have been â€œleaningâ€ (as Susan Bardo describes in The Male Bodyâ€”here&#039;s an excerpt: http://employees.oneonta.edu/farberas/arth/ARTH200/Body/bordo_male_beauty.html) since the 1970s.  And this passive aesthetic can be traced to David.  The comparison of David to Odalisque is telling, however.  Ingresâ€™ subject stares at the viewer seductivelyâ€”and remember too that an odalisque is a sex slave.  
	There are more favorable comparisons, however.  Have a look at Jacques-Louis Davidâ€™s The Intervention of the Sabine Women or Poussinâ€™s Tancred and Erminia.  I guess my point is a rather broad a non-controversial one: there are multiple traditions in western art and there are not a few examples out there too help us rethink the most traditional and dominant forms of male and feminine aesthetics.
	Of course, we still have the problem of all male artists.</description>
		<content:encoded><![CDATA[<p>Perhaps in the high art world the passive male remains an endangered species.  But in advertising and pop culture men have been â€œleaningâ€ (as Susan Bardo describes in The Male Bodyâ€”here&#8217;s an excerpt: <a href="http://employees.oneonta.edu/farberas/arth/ARTH200/Body/bordo_male_beauty.html)" rel="nofollow">http://employees.oneonta.edu/farberas/arth/ARTH200/Body/bordo_male_beauty.html)</a> since the 1970s.  And this passive aesthetic can be traced to David.  The comparison of David to Odalisque is telling, however.  Ingresâ€™ subject stares at the viewer seductivelyâ€”and remember too that an odalisque is a sex slave.<br />
	There are more favorable comparisons, however.  Have a look at Jacques-Louis Davidâ€™s The Intervention of the Sabine Women or Poussinâ€™s Tancred and Erminia.  I guess my point is a rather broad a non-controversial one: there are multiple traditions in western art and there are not a few examples out there too help us rethink the most traditional and dominant forms of male and feminine aesthetics.<br />
	Of course, we still have the problem of all male artists.</p>
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		<title>By: peggysue</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47622</link>
		<dc:creator>peggysue</dc:creator>
		<pubDate>Fri, 23 Mar 2007 06:44:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47622</guid>
		<description>There are naked men in art but they are almost always represented in a very different context than naked women are. There is Michelangelo&#039;s &lt;i&gt;David&lt;/i&gt; with his slingshot. Compare that to Ingres&#039;s &lt;i&gt;Oddalisque&lt;/i&gt;. 

There were a few feminist artists in the 1970s who painted male nudes in the same &lt;b&gt;manner&lt;/b&gt; we are used to seeing female nudes, passive &amp; beckoning, these look disturbing to us because we are so unaccustomed to seeing men portrayed in this manner whereas we see passive naked women all the time.</description>
		<content:encoded><![CDATA[<p>There are naked men in art but they are almost always represented in a very different context than naked women are. There is Michelangelo&#8217;s <i>David</i> with his slingshot. Compare that to Ingres&#8217;s <i>Oddalisque</i>. </p>
<p>There were a few feminist artists in the 1970s who painted male nudes in the same <b>manner</b> we are used to seeing female nudes, passive &amp; beckoning, these look disturbing to us because we are so unaccustomed to seeing men portrayed in this manner whereas we see passive naked women all the time.</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47606</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Fri, 23 Mar 2007 02:27:57 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47606</guid>
		<description>a nudie is NEVER just a nudie?</description>
		<content:encoded><![CDATA[<p>a nudie is NEVER just a nudie?</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47605</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Fri, 23 Mar 2007 02:26:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47605</guid>
		<description>mynocturama Says: I should include â€œimpishâ€ as an adjective for Zizek. 

From oblique (high view point), to â€œimpishâ€.


â€¦..after seeing the machinery, will the magic remain?

File under: machinery, magic, Avril Lavigne</description>
		<content:encoded><![CDATA[<p>mynocturama Says: I should include â€œimpishâ€ as an adjective for Zizek. </p>
<p>From oblique (high view point), to â€œimpishâ€.</p>
<p>â€¦..after seeing the machinery, will the magic remain?</p>
<p>File under: machinery, magic, Avril Lavigne</p>
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		<title>By: peggysue</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47603</link>
		<dc:creator>peggysue</dc:creator>
		<pubDate>Fri, 23 Mar 2007 02:17:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47603</guid>
		<description>a cigar is NEVER &lt;i&gt;just&lt;/i&gt; a cigar.</description>
		<content:encoded><![CDATA[<p>a cigar is NEVER <i>just</i> a cigar.</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47578</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Thu, 22 Mar 2007 20:04:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47578</guid>
		<description>Haes* Says: Dilettante-ish, perhaps, but not due diligence.

Just to be sure, I looked up dilettante in the wiktionary (btw, first time user of the wiktionary.)

dilettante : A person who enjoys the arts.

Indeed I do !

Dilettante I am, because I am not interested in an overbearing knowledge of things.
 For example, 
 I prefer not to be weighted down by the infinite substance of Spinoza, but to have it pass through me, like gravity. 
Knowledge of the elephant in the room of Kurdistan is of no value to me, although I am certainly glad for the people of Kurdistan.

It is the process of learning new things - the context within which they are acquired, that matters most to me.

Iâ€™m sure Slavoj would agree, it is best not to be a slave to anything, with the exception of great discipline.</description>
		<content:encoded><![CDATA[<p>Haes* Says: Dilettante-ish, perhaps, but not due diligence.</p>
<p>Just to be sure, I looked up dilettante in the wiktionary (btw, first time user of the wiktionary.)</p>
<p>dilettante : A person who enjoys the arts.</p>
<p>Indeed I do !</p>
<p>Dilettante I am, because I am not interested in an overbearing knowledge of things.<br />
 For example,<br />
 I prefer not to be weighted down by the infinite substance of Spinoza, but to have it pass through me, like gravity.<br />
Knowledge of the elephant in the room of Kurdistan is of no value to me, although I am certainly glad for the people of Kurdistan.</p>
<p>It is the process of learning new things &#8211; the context within which they are acquired, that matters most to me.</p>
<p>Iâ€™m sure Slavoj would agree, it is best not to be a slave to anything, with the exception of great discipline.</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47561</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Thu, 22 Mar 2007 14:39:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47561</guid>
		<description>nother Says: //// It feels like youâ€™ve been more inclined to tear downâ€¦\\\

good point nother, I hadnâ€™t thought about that

One of the precepts of modernism is to tear down and then rebuild.

On this thread I perhaps tear down (not really tear down, more likely jesting)  psychoanalysis, but I  offer to replace it with neurobiology.

Hope this helps.</description>
		<content:encoded><![CDATA[<p>nother Says: //// It feels like youâ€™ve been more inclined to tear downâ€¦\\\</p>
<p>good point nother, I hadnâ€™t thought about that</p>
<p>One of the precepts of modernism is to tear down and then rebuild.</p>
<p>On this thread I perhaps tear down (not really tear down, more likely jesting)  psychoanalysis, but I  offer to replace it with neurobiology.</p>
<p>Hope this helps.</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47559</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Thu, 22 Mar 2007 14:31:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47559</guid>
		<description>peggysue Says: Is that why, (to quote a Guerrilla Girlsâ€™ Poster), â€œless than 5% of the artists in the Modern Art section of the Metropolitan Museum are women, but 85% of the nudes are female. Do women have to get naked to get into the Met?â€

Good question

My arts group is 65% women
65% of my arts group do nudies (as we call them)
100% of the nudies are female

Is any of this to be construed as narcissistic?

As an artist, you know artists tend to use what ever is readily accessible to them. Although difficult to find, female models are available.

That is the irony of analyzing art â€“ sometimes a cigar, is just a cigar.</description>
		<content:encoded><![CDATA[<p>peggysue Says: Is that why, (to quote a Guerrilla Girlsâ€™ Poster), â€œless than 5% of the artists in the Modern Art section of the Metropolitan Museum are women, but 85% of the nudes are female. Do women have to get naked to get into the Met?â€</p>
<p>Good question</p>
<p>My arts group is 65% women<br />
65% of my arts group do nudies (as we call them)<br />
100% of the nudies are female</p>
<p>Is any of this to be construed as narcissistic?</p>
<p>As an artist, you know artists tend to use what ever is readily accessible to them. Although difficult to find, female models are available.</p>
<p>That is the irony of analyzing art â€“ sometimes a cigar, is just a cigar.</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47520</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Wed, 21 Mar 2007 21:47:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47520</guid>
		<description>allison Says: And I donâ€™t think a man can tell us what women really are.

Fair enough, everyone defines himself or herself.

I think Slavoj was trying to say that a movie, from a manâ€™s perspective, is defining men. The women in cinema are a device used to define a man.
Women are not intended to be real, but contra-man. 	

Slavoj might be saying feminism isnâ€™t relevant to this type of movie because cinema isnâ€™t trying to define women.</description>
		<content:encoded><![CDATA[<p>allison Says: And I donâ€™t think a man can tell us what women really are.</p>
<p>Fair enough, everyone defines himself or herself.</p>
<p>I think Slavoj was trying to say that a movie, from a manâ€™s perspective, is defining men. The women in cinema are a device used to define a man.<br />
Women are not intended to be real, but contra-man. 	</p>
<p>Slavoj might be saying feminism isnâ€™t relevant to this type of movie because cinema isnâ€™t trying to define women.</p>
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		<title>By: Haes*</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47507</link>
		<dc:creator>Haes*</dc:creator>
		<pubDate>Wed, 21 Mar 2007 19:23:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47507</guid>
		<description>Dilettante-ish, perhaps, but not due diligence.</description>
		<content:encoded><![CDATA[<p>Dilettante-ish, perhaps, but not due diligence.</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47492</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Wed, 21 Mar 2007 15:58:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47492</guid>
		<description>jazzman Says: â€œWork, well done.â€

That could include a Toyota Camry or a grilled ribeye, no?

Joseph Beuysâ€™ definition might apply: everything is art and everyone is an artist.  

To define something is to exclude everything else - I donâ€™t want to exclude any possibilities, that is why I hesitate.

Butâ€¦.what you are asking me to do is to lay-it-on-the-line as you do - good luck with this:

 Visual art is, by way of an artistâ€™s intent, the structure of space into a visual allegory: expression, resolution, or suspension of 
conflict.</description>
		<content:encoded><![CDATA[<p>jazzman Says: â€œWork, well done.â€</p>
<p>That could include a Toyota Camry or a grilled ribeye, no?</p>
<p>Joseph Beuysâ€™ definition might apply: everything is art and everyone is an artist.  </p>
<p>To define something is to exclude everything else &#8211; I donâ€™t want to exclude any possibilities, that is why I hesitate.</p>
<p>Butâ€¦.what you are asking me to do is to lay-it-on-the-line as you do &#8211; good luck with this:</p>
<p> Visual art is, by way of an artistâ€™s intent, the structure of space into a visual allegory: expression, resolution, or suspension of<br />
conflict.</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47489</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Wed, 21 Mar 2007 15:41:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47489</guid>
		<description>///Also, wikiâ€™ing a term, concept, or theorist does not constitute â€œresearch.â€\\\

Would it constitute due diligence?


TIA</description>
		<content:encoded><![CDATA[<p>///Also, wikiâ€™ing a term, concept, or theorist does not constitute â€œresearch.â€\\\</p>
<p>Would it constitute due diligence?</p>
<p>TIA</p>
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		<title>By: Haes*</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47449</link>
		<dc:creator>Haes*</dc:creator>
		<pubDate>Wed, 21 Mar 2007 08:45:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47449</guid>
		<description>You can tell the difference between visual art created by men versus women.

Handke&#039;s &lt;i&gt;The Piano &lt;/i&gt;is completely different from Noe&#039;s &lt;i&gt;Irreversible.&lt;/i&gt;

Laura Mulvey is outdated and even she has amended her views on women and cinema. 

And to those who brought up Lacan, Lacan is Freud plus Structuralism, and for that reason (among others!) the words &quot;desire&quot; and &quot;real&quot; are very complicated in this context.

Also, wiki&#039;ing a term, concept, or theorist does not constitute &quot;research.&quot;</description>
		<content:encoded><![CDATA[<p>You can tell the difference between visual art created by men versus women.</p>
<p>Handke&#8217;s <i>The Piano </i>is completely different from Noe&#8217;s <i>Irreversible.</i></p>
<p>Laura Mulvey is outdated and even she has amended her views on women and cinema. </p>
<p>And to those who brought up Lacan, Lacan is Freud plus Structuralism, and for that reason (among others!) the words &#8220;desire&#8221; and &#8220;real&#8221; are very complicated in this context.</p>
<p>Also, wiki&#8217;ing a term, concept, or theorist does not constitute &#8220;research.&#8221;</p>
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		<title>By: peggysue</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-3/#comment-47430</link>
		<dc:creator>peggysue</dc:creator>
		<pubDate>Wed, 21 Mar 2007 02:15:09 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47430</guid>
		<description>To Lumiere who said: &quot;If this is sexist, so beit: women are the only true works of art&quot;

Is that why, (to quote a Guerrilla Girls&#039; Poster), &quot;less than 5% of the artists in the Modern Art section of the Metropolitan Museum are women, but 85% of the nudes are female. Do women have to get naked to get into the Met?&quot;</description>
		<content:encoded><![CDATA[<p>To Lumiere who said: &#8220;If this is sexist, so beit: women are the only true works of art&#8221;</p>
<p>Is that why, (to quote a Guerrilla Girls&#8217; Poster), &#8220;less than 5% of the artists in the Modern Art section of the Metropolitan Museum are women, but 85% of the nudes are female. Do women have to get naked to get into the Met?&#8221;</p>
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		<title>By: mynocturama</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-2/#comment-47429</link>
		<dc:creator>mynocturama</dc:creator>
		<pubDate>Wed, 21 Mar 2007 02:14:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47429</guid>
		<description>I should include &quot;impish&quot; as an adjective for Zizek.</description>
		<content:encoded><![CDATA[<p>I should include &#8220;impish&#8221; as an adjective for Zizek.</p>
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		<title>By: mynocturama</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-2/#comment-47427</link>
		<dc:creator>mynocturama</dc:creator>
		<pubDate>Wed, 21 Mar 2007 02:01:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47427</guid>
		<description>Herzog may represent something of an antithesis to Zizek: passionate, romantic, intense, unabashedly serious, vs. ironic, contrarian, oblique.  A simplistic contrast to be sure (I&#039;m not saying Zizek isn&#039;t serious in his way), but it might highlight Zizek&#039;s antipathy to Herzog.  

I loved Grizzly Man by the way.  Slavoj should see it.</description>
		<content:encoded><![CDATA[<p>Herzog may represent something of an antithesis to Zizek: passionate, romantic, intense, unabashedly serious, vs. ironic, contrarian, oblique.  A simplistic contrast to be sure (I&#8217;m not saying Zizek isn&#8217;t serious in his way), but it might highlight Zizek&#8217;s antipathy to Herzog.  </p>
<p>I loved Grizzly Man by the way.  Slavoj should see it.</p>
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		<title>By: peggysue</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-2/#comment-47426</link>
		<dc:creator>peggysue</dc:creator>
		<pubDate>Wed, 21 Mar 2007 02:01:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47426</guid>
		<description>Lumiere,

I just have to say regarding the movie, Artemisia, you know the scene during the trial when she&#039;s in the thumbscrews? In the movie she gazes longingly at Tassi and says, &quot;I love only you&quot;. I did a term paper on her and read the actual court transcript. She had a much better line. According to the court record she screamed &quot;This is a fine substitute for the wedding ring you promised me!&quot; Why anyone would change the perfect line (not to mention what she actually said) is beyond me. They turned her into a sap.</description>
		<content:encoded><![CDATA[<p>Lumiere,</p>
<p>I just have to say regarding the movie, Artemisia, you know the scene during the trial when she&#8217;s in the thumbscrews? In the movie she gazes longingly at Tassi and says, &#8220;I love only you&#8221;. I did a term paper on her and read the actual court transcript. She had a much better line. According to the court record she screamed &#8220;This is a fine substitute for the wedding ring you promised me!&#8221; Why anyone would change the perfect line (not to mention what she actually said) is beyond me. They turned her into a sap.</p>
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		<title>By: mynocturama</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-2/#comment-47425</link>
		<dc:creator>mynocturama</dc:creator>
		<pubDate>Wed, 21 Mar 2007 01:49:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47425</guid>
		<description>I can see Zizet&#039;s point about Herzog&#039;s intensity being almost strangulating.  I still think he&#039;s a great director though.</description>
		<content:encoded><![CDATA[<p>I can see Zizet&#8217;s point about Herzog&#8217;s intensity being almost strangulating.  I still think he&#8217;s a great director though.</p>
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		<title>By: jazzman</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-2/#comment-47422</link>
		<dc:creator>jazzman</dc:creator>
		<pubDate>Wed, 21 Mar 2007 00:15:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47422</guid>
		<description>&lt;b&gt;LumiÃ¨re&lt;/b&gt; Says: &lt;i&gt; Iâ€™m on record as not willing (or maybe not able) to define artâ€¦Youâ€™ve been missing that action at â€˜woman at warâ€™ or as I like to call it WW 3&lt;/i&gt;

Why not willing? What have you got to lose? Give it your best shot â€“ you call your work Art â€“ what makes it so? I will remain missing for the most part as I unfortunately have been tasked with a Herculean project that is taking all my work time (8 hrs.) and unpaid overtime (2-3hrs/day) and my only computer is here at work so this is 1 of the few posts I can make. I canâ€™t get involved in any meta-philosophical or hot button discussions as they take too much time and effort.

Peace</description>
		<content:encoded><![CDATA[<p><b>LumiÃ¨re</b> Says: <i> Iâ€™m on record as not willing (or maybe not able) to define artâ€¦Youâ€™ve been missing that action at â€˜woman at warâ€™ or as I like to call it WW 3</i></p>
<p>Why not willing? What have you got to lose? Give it your best shot â€“ you call your work Art â€“ what makes it so? I will remain missing for the most part as I unfortunately have been tasked with a Herculean project that is taking all my work time (8 hrs.) and unpaid overtime (2-3hrs/day) and my only computer is here at work so this is 1 of the few posts I can make. I canâ€™t get involved in any meta-philosophical or hot button discussions as they take too much time and effort.</p>
<p>Peace</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-2/#comment-47421</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Tue, 20 Mar 2007 23:56:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47421</guid>
		<description>Did he just call her a freak?</description>
		<content:encoded><![CDATA[<p>Did he just call her a freak?</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-2/#comment-47420</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Tue, 20 Mar 2007 23:53:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47420</guid>
		<description>I am only a mask</description>
		<content:encoded><![CDATA[<p>I am only a mask</p>
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		<title>By: allison</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/comment-page-2/#comment-47419</link>
		<dc:creator>allison</dc:creator>
		<pubDate>Tue, 20 Mar 2007 23:50:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-47419</guid>
		<description>I think women are both their masks and that which is behind the masks. And I don&#039;t think a man can tell us what women really are.</description>
		<content:encoded><![CDATA[<p>I think women are both their masks and that which is behind the masks. And I don&#8217;t think a man can tell us what women really are.</p>
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