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	<title>Comments on: The Pervert&#039;s Guide to Cinema</title>
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	<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/</link>
	<description>Christopher Lydon in conversation on arts, ideas and politics</description>
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		<title>By: discourse notebook &#187; Blog Archive &#187; Slavoj Zizek</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-165769</link>
		<dc:creator>discourse notebook &#187; Blog Archive &#187; Slavoj Zizek</dc:creator>
		<pubDate>Fri, 27 May 2011 12:25:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-165769</guid>
		<description>[...] Source Interview, w/ Christopher Lydon National  Public Radio &#124; March 14, [...]</description>
		<content:encoded><![CDATA[<p>[...] Source Interview, w/ Christopher Lydon National  Public Radio | March 14, [...]</p>
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		<title>By: discourse notebook &#187; Blog Archive &#187; Slavoj Zizek (Audio)</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86349</link>
		<dc:creator>discourse notebook &#187; Blog Archive &#187; Slavoj Zizek (Audio)</dc:creator>
		<pubDate>Sat, 08 Aug 2009 16:45:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-86349</guid>
		<description>[...] Open Source Interview w/ Christopher Lydon http://www.discoursenotebook.com/audio/SZ03-14-2007.mp3 National Public Radio &#124; Mar 14 2007 [...]</description>
		<content:encoded><![CDATA[<p>[...] Open Source Interview w/ Christopher Lydon <a  href="http://www.discoursenotebook.com/audio/SZ03-14-2007.mp3" rel="nofollow">http://www.discoursenotebook.com/audio/SZ03-14-2007.mp3</a> National Public Radio | Mar 14 2007 [...]</p>
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		<title>By: Slavoj Žižek &#8211; Audio &#171; Mariborchan</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86348</link>
		<dc:creator>Slavoj Žižek &#8211; Audio &#171; Mariborchan</dc:creator>
		<pubDate>Sat, 23 May 2009 00:56:56 +0000</pubDate>
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		<description>[...] (Columbia University) (low quality) March 14, 2007: Open Source Interview &#124; w/ Christopher Lydon* June 19, 2007 &#8211; Against the Grain Interview March 03, 2008: Resist, Attack, Undermine&#8230; [...]</description>
		<content:encoded><![CDATA[<p>[...] (Columbia University) (low quality) March 14, 2007: Open Source Interview | w/ Christopher Lydon* June 19, 2007 &#8211; Against the Grain Interview March 03, 2008: Resist, Attack, Undermine&#8230; [...]</p>
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	<item>
		<title>By: Open Source &#187; Blog Archive &#187; Slavoj Zizek: What is the Question?</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86347</link>
		<dc:creator>Open Source &#187; Blog Archive &#187; Slavoj Zizek: What is the Question?</dc:creator>
		<pubDate>Tue, 23 Sep 2008 22:21:12 +0000</pubDate>
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		<description>[...] Elvis of the intelligensia, Slavoj Zizek, hot-links in our one-way [...]</description>
		<content:encoded><![CDATA[<p>[...] Elvis of the intelligensia, Slavoj Zizek, hot-links in our one-way [...]</p>
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	<item>
		<title>By: evalvlog &#187; The Pervertâ€™s Guide to Cinema</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86346</link>
		<dc:creator>evalvlog &#187; The Pervertâ€™s Guide to Cinema</dc:creator>
		<pubDate>Mon, 26 Mar 2007 00:26:26 +0000</pubDate>
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		<description>[...]  a second listen. Excerpts from the film may be found on the source page. [source]        Posted in &quot;GET THE FUCK OFF MY BEACH!&quot;             		 		 	   Leave a  [...]</description>
		<content:encoded><![CDATA[<p>[...]  a second listen. Excerpts from the film may be found on the source page. [source]        Posted in &#8220;GET THE FUCK OFF MY BEACH!&#8221;             		 		 	   Leave a  [...]</p>
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		<title>By: LumiÃ¨re</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86345</link>
		<dc:creator>LumiÃ¨re</dc:creator>
		<pubDate>Sat, 24 Mar 2007 18:09:06 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-86345</guid>
		<description>jazzman:



I wanted to have a definition that is definitive and inclusive. (The basis of the definition is that visual perception takes the outside world in directly. Thus the definition can only be used on an object that has been perceived â€“ it can not be used to describe a genre or movement.)



Beuys quip is a sentiment â€“ which I like â€“ but a definition must exclude something.

A.C  Danto includes universality and a historical/cultural component in his thoughts of art.



Intent:

Intent might eliminate paintings of an elephant, a computer, or a 4-year-old child. Intent  might eliminate The Velvet Elvis, but would include Marcel Duchamp&#039;s urinal.



Structure of space:

 I was reading a blog about Joe Frankâ€™s work. They were discussing a guy who took Joeâ€™s words and re-wrote them sentence by sentence, paragraph by paragraph. They couldnâ€™t decide whether this was plagiarism because they didnâ€™t understand that there is a structure to Joeâ€™s work. Just changing the words didnâ€™t negate plagiarism of that structure.



Visual allegory:

The concept of the visual allegory gets arcane, but it comes from Rudolf Arnheimâ€™s The Power of the Center: A Study of Composition in the Visual Arts (1982).



That there are three possible types of allegory, stemming from an assertion that artistic motivation comes from inner conflict,

 is my contribution.



The structure of an image can be described in terms of one of three visual allegories:

 The expression of conflict

The resolution of conflict

The  suspension of conflict



http://www.chuckclose.coe.uh.edu/life/gallery.html



In portraiture the visual allegory is found in the gaze/expression of the sitter.  Run your cursor up and down the titles and the image appears at right on  Peggysueâ€™s link above - notice anything about the gaze(s)?  There are two that jump out at me as different from the rest.



Chuckâ€™s self-portrait is exactly the gaze I coaxed from a sitter for the expression of conflict.



Note the infant: resolution or suspension?</description>
		<content:encoded><![CDATA[<p>jazzman:</p>
<p>I wanted to have a definition that is definitive and inclusive. (The basis of the definition is that visual perception takes the outside world in directly. Thus the definition can only be used on an object that has been perceived â€“ it can not be used to describe a genre or movement.)</p>
<p>Beuys quip is a sentiment â€“ which I like â€“ but a definition must exclude something.</p>
<p>A.C  Danto includes universality and a historical/cultural component in his thoughts of art.</p>
<p>Intent:</p>
<p>Intent might eliminate paintings of an elephant, a computer, or a 4-year-old child. Intent  might eliminate The Velvet Elvis, but would include Marcel Duchamp&#8217;s urinal.</p>
<p>Structure of space:</p>
<p> I was reading a blog about Joe Frankâ€™s work. They were discussing a guy who took Joeâ€™s words and re-wrote them sentence by sentence, paragraph by paragraph. They couldnâ€™t decide whether this was plagiarism because they didnâ€™t understand that there is a structure to Joeâ€™s work. Just changing the words didnâ€™t negate plagiarism of that structure.</p>
<p>Visual allegory:</p>
<p>The concept of the visual allegory gets arcane, but it comes from Rudolf Arnheimâ€™s The Power of the Center: A Study of Composition in the Visual Arts (1982).</p>
<p>That there are three possible types of allegory, stemming from an assertion that artistic motivation comes from inner conflict,</p>
<p> is my contribution.</p>
<p>The structure of an image can be described in terms of one of three visual allegories:</p>
<p> The expression of conflict</p>
<p>The resolution of conflict</p>
<p>The  suspension of conflict</p>
<p><a  href="http://www.chuckclose.coe.uh.edu/life/gallery.html" rel="nofollow">http://www.chuckclose.coe.uh.edu/life/gallery.html</a></p>
<p>In portraiture the visual allegory is found in the gaze/expression of the sitter.  Run your cursor up and down the titles and the image appears at right on  Peggysueâ€™s link above &#8211; notice anything about the gaze(s)?  There are two that jump out at me as different from the rest.</p>
<p>Chuckâ€™s self-portrait is exactly the gaze I coaxed from a sitter for the expression of conflict.</p>
<p>Note the infant: resolution or suspension?</p>
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		<title>By: allison</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86344</link>
		<dc:creator>allison</dc:creator>
		<pubDate>Sat, 24 Mar 2007 02:27:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-86344</guid>
		<description>Lumiere says: &quot;On this thread I perhaps tear down (not really tear down, more likely jesting) psychoanalysis, but I offer to replace it with neurobiology.&quot;



Don&#039;t you mean &quot;jousting&quot; rather than &quot;jesting?&quot;



(That was my attempt at humor. If for no other reason than to show how poorly humor travels over the &#039;internets&#039;. Hence the creation of the ubiquitous smileys. Some attempt at indicating the author&#039;s tone. I&#039;d like to suggest that we all use the &#039;wink&quot; smiley if we&#039;re being humorous. It looks like this:   ; )   (that is, a semi-colon and close parenthesis (or a semi-colon and capital D for a big smile.) Many, many parts of threads have become heated due to an attemp to inject humor which was not read as humor by other posters. Just a thought about how to keep things light.....)</description>
		<content:encoded><![CDATA[<p>Lumiere says: &#8220;On this thread I perhaps tear down (not really tear down, more likely jesting) psychoanalysis, but I offer to replace it with neurobiology.&#8221;</p>
<p>Don&#8217;t you mean &#8220;jousting&#8221; rather than &#8220;jesting?&#8221;</p>
<p>(That was my attempt at humor. If for no other reason than to show how poorly humor travels over the &#8216;internets&#8217;. Hence the creation of the ubiquitous smileys. Some attempt at indicating the author&#8217;s tone. I&#8217;d like to suggest that we all use the &#8216;wink&#8221; smiley if we&#8217;re being humorous. It looks like this:   ; )   (that is, a semi-colon and close parenthesis (or a semi-colon and capital D for a big smile.) Many, many parts of threads have become heated due to an attemp to inject humor which was not read as humor by other posters. Just a thought about how to keep things light&#8230;..)</p>
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		<title>By: allison</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86343</link>
		<dc:creator>allison</dc:creator>
		<pubDate>Sat, 24 Mar 2007 02:22:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-86343</guid>
		<description>Lumiere says:&quot;I think Slavoj was trying to say that a movie, from a manâ€™s perspective, is defining men. The women in cinema are a device used to define a man.

Women are not intended to be real, but contra-man.&quot;



With this I can completely agree. I also liked the quote from the director of &quot;Breaking the Waves&quot; where he saw the female character as himself. I can certainly accept that men explore a piece of themselves in the female characters they create.



But, if this is the case, then it argues for the premise that a film created by a man is inherently different than a film created by a woman. And, that, if we are to all experience the full perspective of human experience, we need to hear/see that which comes from women, as well.</description>
		<content:encoded><![CDATA[<p>Lumiere says:&#8221;I think Slavoj was trying to say that a movie, from a manâ€™s perspective, is defining men. The women in cinema are a device used to define a man.</p>
<p>Women are not intended to be real, but contra-man.&#8221;</p>
<p>With this I can completely agree. I also liked the quote from the director of &#8220;Breaking the Waves&#8221; where he saw the female character as himself. I can certainly accept that men explore a piece of themselves in the female characters they create.</p>
<p>But, if this is the case, then it argues for the premise that a film created by a man is inherently different than a film created by a woman. And, that, if we are to all experience the full perspective of human experience, we need to hear/see that which comes from women, as well.</p>
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		<title>By: jazzman</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86342</link>
		<dc:creator>jazzman</dc:creator>
		<pubDate>Fri, 23 Mar 2007 23:57:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=974#comment-86342</guid>
		<description>&lt;b&gt; LumiÃ¨re &lt;/b&gt; says to my contention that Art = â€œWork, well doneâ€: &lt;i&gt;That could include a Toyota Camry or a grilled ribeye, no?&lt;/i&gt;



Yes, a well done ribeye (especially bleu) can be definitely termed a work of art, the Camry as well.



and then ventures a credo to my query as to his definition of art: &lt;i&gt; good luck with this: Visual art is, by way of an artistâ€™s intent, the structure of space into a visual allegory: expression, resolution, or suspension of conflict. &lt;/i&gt;



I meant ART in the META sense encompassing all sensual experience of ART but Iâ€™ll start with visual and pose a few questions.



Is &lt;i&gt;intent&lt;/i&gt; necessary for a work to be ART? Is the intent implicit in creating the vision (which rules out unintended n-order consequences?)  Is the defining the structure of space necessary to the ART (I assume you mean negative as well as positive space?) Is ART required to be allegorical or can it just be?



Expression is the meat of Joseph Beuysâ€™ definition. Why resolution? Suspension of conflict? I suppose that harks back to your &lt;i&gt;confrontational&lt;/i&gt; style of self edification: Confront, resolve, suspend conflict. I say â€œWorkâ€ to differentiate from â€œmother natureâ€™s artâ€ (and she is a spectacular artist â€“ even employing her humans in her quest for beauty but I donâ€™t count those efforts as ART â€“ you could say that the intent is missing) and â€œwell doneâ€ to allow for the infinite perceptions of others.



Peace</description>
		<content:encoded><![CDATA[<p><b> LumiÃ¨re </b> says to my contention that Art = â€œWork, well doneâ€: <i>That could include a Toyota Camry or a grilled ribeye, no?</i></p>
<p>Yes, a well done ribeye (especially bleu) can be definitely termed a work of art, the Camry as well.</p>
<p>and then ventures a credo to my query as to his definition of art: <i> good luck with this: Visual art is, by way of an artistâ€™s intent, the structure of space into a visual allegory: expression, resolution, or suspension of conflict. </i></p>
<p>I meant ART in the META sense encompassing all sensual experience of ART but Iâ€™ll start with visual and pose a few questions.</p>
<p>Is <i>intent</i> necessary for a work to be ART? Is the intent implicit in creating the vision (which rules out unintended n-order consequences?)  Is the defining the structure of space necessary to the ART (I assume you mean negative as well as positive space?) Is ART required to be allegorical or can it just be?</p>
<p>Expression is the meat of Joseph Beuysâ€™ definition. Why resolution? Suspension of conflict? I suppose that harks back to your <i>confrontational</i> style of self edification: Confront, resolve, suspend conflict. I say â€œWorkâ€ to differentiate from â€œmother natureâ€™s artâ€ (and she is a spectacular artist â€“ even employing her humans in her quest for beauty but I donâ€™t count those efforts as ART â€“ you could say that the intent is missing) and â€œwell doneâ€ to allow for the infinite perceptions of others.</p>
<p>Peace</p>
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		<title>By: Andrew Kinney</title>
		<link>http://www.radioopensource.org/the-perverts-guide-to-cinema/#comment-86341</link>
		<dc:creator>Andrew Kinney</dc:creator>
		<pubDate>Fri, 23 Mar 2007 10:30:00 +0000</pubDate>
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		<description>Perhaps in the high art world the passive male remains an endangered species.  But in advertising and pop culture men have been â€œleaningâ€ (as Susan Bardo describes in The Male Bodyâ€”here&#039;s an excerpt: http://employees.oneonta.edu/farberas/arth/ARTH200/Body/bordo_male_beauty.html) since the 1970s.  And this passive aesthetic can be traced to David.  The comparison of David to Odalisque is telling, however.  Ingresâ€™ subject stares at the viewer seductivelyâ€”and remember too that an odalisque is a sex slave.

	There are more favorable comparisons, however.  Have a look at Jacques-Louis Davidâ€™s The Intervention of the Sabine Women or Poussinâ€™s Tancred and Erminia.  I guess my point is a rather broad a non-controversial one: there are multiple traditions in western art and there are not a few examples out there too help us rethink the most traditional and dominant forms of male and feminine aesthetics.

	Of course, we still have the problem of all male artists.</description>
		<content:encoded><![CDATA[<p>Perhaps in the high art world the passive male remains an endangered species.  But in advertising and pop culture men have been â€œleaningâ€ (as Susan Bardo describes in The Male Bodyâ€”here&#8217;s an excerpt: <a  href="http://employees.oneonta.edu/farberas/arth/ARTH200/Body/bordo_male_beauty.html" rel="nofollow">http://employees.oneonta.edu/farberas/arth/ARTH200/Body/bordo_male_beauty.html</a>) since the 1970s.  And this passive aesthetic can be traced to David.  The comparison of David to Odalisque is telling, however.  Ingresâ€™ subject stares at the viewer seductivelyâ€”and remember too that an odalisque is a sex slave.</p>
<p>	There are more favorable comparisons, however.  Have a look at Jacques-Louis Davidâ€™s The Intervention of the Sabine Women or Poussinâ€™s Tancred and Erminia.  I guess my point is a rather broad a non-controversial one: there are multiple traditions in western art and there are not a few examples out there too help us rethink the most traditional and dominant forms of male and feminine aesthetics.</p>
<p>	Of course, we still have the problem of all male artists.</p>
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