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	<title>Comments on: William James: Son, Brother, Hero</title>
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	<link>http://www.radioopensource.org/william-james-son-brother-hero/</link>
	<description>Christopher Lydon in conversation on arts, ideas and politics</description>
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		<title>By: Philanthropy Star</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82380</link>
		<dc:creator>Philanthropy Star</dc:creator>
		<pubDate>Wed, 01 Dec 2010 10:51:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82380</guid>
		<description>Now that you’ve appraised Jamesian novel The Master , I may slip a toe into those cloudy waters. Reviews gave me the impression the book was drowning in somebody else’s tears.

But I’d prefer Michael Chambon in the movie.</description>
		<content:encoded><![CDATA[<p>Now that you’ve appraised Jamesian novel The Master , I may slip a toe into those cloudy waters. Reviews gave me the impression the book was drowning in somebody else’s tears.</p>
<p>But I’d prefer Michael Chambon in the movie.</p>
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		<title>By: Christopher Lydon: Reading Obama&#8217;s Mind: Pragmatism and Its Perils (AUDIO) &#124; Barack Obama and USA</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82379</link>
		<dc:creator>Christopher Lydon: Reading Obama&#8217;s Mind: Pragmatism and Its Perils (AUDIO) &#124; Barack Obama and USA</dc:creator>
		<pubDate>Sat, 06 Nov 2010 07:49:41 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82379</guid>
		<description>[...] &#8212; come typically out of philosophical Pragmatism, the tradition of the American master mind, Williams James (1842 &#8211; 1910). Of James it&#8217;s been said that his first impulse on spotting an unlabeled [...]</description>
		<content:encoded><![CDATA[<p>[...] &#8212; come typically out of philosophical Pragmatism, the tradition of the American master mind, Williams James (1842 &#8211; 1910). Of James it&#8217;s been said that his first impulse on spotting an unlabeled [...]</p>
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		<title>By: Christopher Lydon: Reading Obama&#8217;s Mind: Pragmatism and Its Perils (AUDIO) &#124; KING.NET</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82378</link>
		<dc:creator>Christopher Lydon: Reading Obama&#8217;s Mind: Pragmatism and Its Perils (AUDIO) &#124; KING.NET</dc:creator>
		<pubDate>Fri, 05 Nov 2010 17:33:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82378</guid>
		<description>[...] &#8212; come typically out of philosophical Pragmatism, the tradition of the American master mind, Williams James (1842 &#8211; 1910). Of James it&#8217;s been said that his first impulse on spotting an unlabeled [...]</description>
		<content:encoded><![CDATA[<p>[...] &#8212; come typically out of philosophical Pragmatism, the tradition of the American master mind, Williams James (1842 &#8211; 1910). Of James it&#8217;s been said that his first impulse on spotting an unlabeled [...]</p>
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	<item>
		<title>By: Radio Open Source &#187; Blog Archive &#187; Reading Obama&#8217;s Mind: Pragmatism and Its Perils</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82377</link>
		<dc:creator>Radio Open Source &#187; Blog Archive &#187; Reading Obama&#8217;s Mind: Pragmatism and Its Perils</dc:creator>
		<pubDate>Fri, 05 Nov 2010 03:51:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82377</guid>
		<description>[...] &#8212; come typically out of philosophical Pragmatism, the tradition of the American master mind, Williams James (1842 &#8211; 1910). Of James it&#8217;s been said that his first impulse on spotting an unlabeled [...]</description>
		<content:encoded><![CDATA[<p>[...] &#8212; come typically out of philosophical Pragmatism, the tradition of the American master mind, Williams James (1842 &#8211; 1910). Of James it&#8217;s been said that his first impulse on spotting an unlabeled [...]</p>
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		<title>By: Dan Ariely: Confronting Irrationality &#124; Professional Cybers</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82375</link>
		<dc:creator>Dan Ariely: Confronting Irrationality &#124; Professional Cybers</dc:creator>
		<pubDate>Tue, 24 Jun 2008 11:31:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82375</guid>
		<description>[...] conversation there may also be a rough map of the road back to American Pragmatism and the William James test of policies and ideas: how do they work in practice?  On Leavin [...]</description>
		<content:encoded><![CDATA[<p>[...] conversation there may also be a rough map of the road back to American Pragmatism and the William James test of policies and ideas: how do they work in practice?  On Leavin [...]</p>
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		<title>By: Dan Ariely: Confronting Irrationality &#124; Professional Cybers</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82376</link>
		<dc:creator>Dan Ariely: Confronting Irrationality &#124; Professional Cybers</dc:creator>
		<pubDate>Tue, 24 Jun 2008 11:31:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82376</guid>
		<description>[...] conversation there may also be a rough map of the road back to American Pragmatism and the William James test of policies and ideas: how do they work in practice?  On Leavin [...]</description>
		<content:encoded><![CDATA[<p>[...] conversation there may also be a rough map of the road back to American Pragmatism and the William James test of policies and ideas: how do they work in practice?  On Leavin [...]</p>
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		<title>By: davidgura</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82374</link>
		<dc:creator>davidgura</dc:creator>
		<pubDate>Thu, 26 Apr 2007 00:17:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82374</guid>
		<description>Now that Richardson won the Bancroft, can you do the show?!</description>
		<content:encoded><![CDATA[<p>Now that Richardson won the Bancroft, can you do the show?!</p>
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		<title>By: jdietz</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82373</link>
		<dc:creator>jdietz</dc:creator>
		<pubDate>Wed, 25 Apr 2007 23:41:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82373</guid>
		<description>William James was the closest thing to a genius this country has produced.</description>
		<content:encoded><![CDATA[<p>William James was the closest thing to a genius this country has produced.</p>
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		<title>By: enhabit</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82372</link>
		<dc:creator>enhabit</dc:creator>
		<pubDate>Mon, 02 Apr 2007 19:56:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82372</guid>
		<description>&quot;The Moral Equivalent of War&quot; rang an old bell, had to dig but found it.  it has a familiar tone:



&quot;Thanks to the realistic ideas handed down by culture, mankind has survived and, in certain fields, progresses. But thanks to the pernicious nonsense drummed into every individual in the course of his acculturation, mankind, though surviving and progressing, has always been in trouble. History is the record, among other things, of the fantastic and generally fiendish tricks played upon itself by culture-maddened humanity. And the hideous game goes on.

    What can, and what should, the individual do to improve his ironically equivocal relationship with the culture in which he finds himself embedded? How can he continue to enjoy the benefits of culture without, at the same time, being stupefied or frenziedly intoxicated by its poisons? How can he become discriminatingly acculturated, rejecting what is silly or downright evil in his conditioning, and holding fast to that which makes for humane and intelligent behavior?

    A culture cannot be discriminatingly accepted, much less be modified, except by persons who have seen through itâ€”by persons who have cut holes in the confining stockade of verbalized symbols and so are able to look at the world and, by reflection, at themselves in a new and relatively unprejudiced way. Such persons are not merely born; they must also be made. But how?

    In the field of formal education, what the would-be hole cutter needs is knowledge. Knowledge of the past and present history of cultures in all their fantastic variety, and knowledge about the nature and limitations, the uses and abuses, of language. A man who knows that there have been many cultures, and that each culture claims to be the best and truest of all, will find it hard to take too seriously the boastings and dogmatizings of his own tradition. Similarly, a man who knows how symbols are related to experience, and who practices the kind of linguistic self-control taught by the exponents of General Semantics, is unlikely to take too seriously the absurd or dangerous nonsense that, within every culture, passes for philosophy, practical wisdom and political argument. As a preparation for hole cutting, this kind of intellectual education is certainly valuable, but no less certainly insufficient. Training on the verbal level needs to be supplemented by training in wordless experiencing. We must learn how to be mentally silent, must cultivate the art of pure receptivity.



Aldous Huxley</description>
		<content:encoded><![CDATA[<p>&#8220;The Moral Equivalent of War&#8221; rang an old bell, had to dig but found it.  it has a familiar tone:</p>
<p>&#8220;Thanks to the realistic ideas handed down by culture, mankind has survived and, in certain fields, progresses. But thanks to the pernicious nonsense drummed into every individual in the course of his acculturation, mankind, though surviving and progressing, has always been in trouble. History is the record, among other things, of the fantastic and generally fiendish tricks played upon itself by culture-maddened humanity. And the hideous game goes on.</p>
<p>    What can, and what should, the individual do to improve his ironically equivocal relationship with the culture in which he finds himself embedded? How can he continue to enjoy the benefits of culture without, at the same time, being stupefied or frenziedly intoxicated by its poisons? How can he become discriminatingly acculturated, rejecting what is silly or downright evil in his conditioning, and holding fast to that which makes for humane and intelligent behavior?</p>
<p>    A culture cannot be discriminatingly accepted, much less be modified, except by persons who have seen through itâ€”by persons who have cut holes in the confining stockade of verbalized symbols and so are able to look at the world and, by reflection, at themselves in a new and relatively unprejudiced way. Such persons are not merely born; they must also be made. But how?</p>
<p>    In the field of formal education, what the would-be hole cutter needs is knowledge. Knowledge of the past and present history of cultures in all their fantastic variety, and knowledge about the nature and limitations, the uses and abuses, of language. A man who knows that there have been many cultures, and that each culture claims to be the best and truest of all, will find it hard to take too seriously the boastings and dogmatizings of his own tradition. Similarly, a man who knows how symbols are related to experience, and who practices the kind of linguistic self-control taught by the exponents of General Semantics, is unlikely to take too seriously the absurd or dangerous nonsense that, within every culture, passes for philosophy, practical wisdom and political argument. As a preparation for hole cutting, this kind of intellectual education is certainly valuable, but no less certainly insufficient. Training on the verbal level needs to be supplemented by training in wordless experiencing. We must learn how to be mentally silent, must cultivate the art of pure receptivity.</p>
<p>Aldous Huxley</p>
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		<title>By: katemcshane</title>
		<link>http://www.radioopensource.org/william-james-son-brother-hero/#comment-82371</link>
		<dc:creator>katemcshane</dc:creator>
		<pubDate>Sun, 01 Apr 2007 00:00:09 +0000</pubDate>
		<guid isPermaLink="false">http://www.radioopensource.org/?p=861#comment-82371</guid>
		<description>At first, I wasn&#039;t all that interested in William James, but I&#039;ve read part of the Richardson book and I was surprised that I liked James very much.  I have to admit, I have trouble with his writing style.  Too many words.  I love his passionate approach to everything, his vulnerability, his intelligence -- I identified with him, actually, and I never expected to.  I&#039;ve taken it out of the library so much that I&#039;ll probably buy the book.  I hope you do the show soon, because I would like to hear Chris and Bob Richardson talk about this fascinating person.



You know, there are so many people I would not pay much attention to if you didn&#039;t bring them up.  It&#039;s great!</description>
		<content:encoded><![CDATA[<p>At first, I wasn&#8217;t all that interested in William James, but I&#8217;ve read part of the Richardson book and I was surprised that I liked James very much.  I have to admit, I have trouble with his writing style.  Too many words.  I love his passionate approach to everything, his vulnerability, his intelligence &#8212; I identified with him, actually, and I never expected to.  I&#8217;ve taken it out of the library so much that I&#8217;ll probably buy the book.  I hope you do the show soon, because I would like to hear Chris and Bob Richardson talk about this fascinating person.</p>
<p>You know, there are so many people I would not pay much attention to if you didn&#8217;t bring them up.  It&#8217;s great!</p>
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